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חָכָה

châkâh /khaw-kaw'/ Ask about this word
a primitive root (apparently akin to חָקָה through the idea of piercing) · properly, to adhere to
hence, to await
long, tarry, wait.
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Core Meaning & Semantic Range

The Hebrew word châkâh, represented by H2442, conveys the act of waiting. Its definition includes to await, long, tarry, and wait. It appears 14 times across 13 unique verses in the Bible. The term implies more than passive idleness; it suggests a focused adherence to something or someone, an active and often prolonged state of expectation.

Biblical Occurrences & Contextual Analysis

In scripture, H2442 is used in various contexts of anticipation. It is frequently used for waiting on God and His promises, as when the prophet is told to wait for a vision H2377 that will surely come H935 Habakkuk 2:3. In a display of trust, the psalmist declares, "Our soul H5315 waiteth for the LORD H3068: he is our help H5828 and our shield H4043" Psalms 33:20. The term can also carry a negative connotation, describing the impatience of those who "waited H2442 not for his counsel H6098" Psalms 106:13, or the sinister intent of robbers who wait for a man H376 Hosea 6:9. It even describes the intense longing for death H4194 by the afflicted Job 3:21.

Related Words & Concepts

Several related words expand upon the concept of waiting and anticipation:

  • H6960 qâvâh (to expect; wait): This word is often used synonymously with châkâh, expressing an eager expectation. Isaiah uses both terms to express his steadfast faith: "And I will wait (châkâh) upon the LORD H3068... and I will look (qâvâh) for him" Isaiah 8:17.
  • H4102 mâhahh (to tarry; delay): This term describes the act of lingering or delaying. It appears alongside châkâh in Habakkuk's prophecy, emphasizing that even if a divine promise seems to tarry, one must still wait for its fulfillment Habakkuk 2:3.
  • H309 ʼâchar (to tarry; delay): Similar to mâhahh, this word also denotes a delay. In Habakkuk 2:3, it is used to assure the waiting person that God's promised vision "will not tarry," contrasting the human perception of delay with the certainty of divine timing.
  • H2377 châzôwn (vision): This word provides the object of the waiting in prophetic contexts. The act of waiting is often directed toward the fulfillment of a divine vision, as seen in Habakkuk 2:3, where the people are commanded to wait because the vision has an appointed time H4150.

Theological Significance

The theological weight of H2442 is significant, defining a key posture of faith.

  • Patient Trust: The act of waiting is presented as a hallmark of the faithful. Isaiah 30:18 states, "blessed H835 are all they that wait for him," directly linking this posture to divine blessing. It is an expression of trust in God's character as a help H5828 and a shield H4043 Psalms 33:20.
  • God's Reciprocal Waiting: A profound theological concept is revealed in Isaiah 30:18, where the LORD H3068 Himself is said to wait (châkâh) so that He may be gracious H2603 and have mercy H7355. This presents a dynamic relationship where humanity waits for God's mercy, and God waits to bestow it.
  • Waiting for an Unseen Promise: Waiting is tied to a reality that is not yet seen. In Isaiah 64:4, it is said that since the beginning of the world H5769, no eye H5869 has seen H7200 what God H430 has prepared H6213 for the one who waiteth for him, highlighting that faith is directed toward a future promise.

Summary

In summary, H2442 moves beyond a simple definition of tarrying. It illustrates a dynamic posture of active and hopeful expectation, a core element of the biblical walk of faith. Whether it is a prophet waiting for a vision, a soul waiting for the LORD as its shield, or even God Himself waiting to show mercy, the word captures the profound relationship between divine promise and human trust. It teaches that true waiting is not idle, but a confident adherence to the certainty of God's timing and purpose.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 14 occurrences, inflected in 14 grammatical forms.

  • Piel Consecutive Perfect 1st Plural common gender
  • Piel Consecutive Perfect 1st Singular common gender
  • Piel Imperative 2nd Plural Masculine
  • Piel Imperative 2nd Singular Masculine
  • Piel Imperfect 2nd Singular Masculine
  • Piel Imperfect 3rd Singular Masculine
  • Piel Participle Plural Masculine Absolute
  • Piel Participle Plural Masculine Construct
  • Piel Participle Singular Masculine Absolute
  • Piel Participle Singular Masculine Construct
  • Piel Perfect 3rd Plural common gender
  • Piel Perfect 3rd Singular Feminine

+ 2 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 13 verses across 8 books. Most frequent in Isaiah (3 verses).

2
2 Kings
2
Job
2
Psalms
3
Isaiah
1
Daniel
1
Hosea
1
Habakkuk
1
Zephaniah

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