of Persian origin; Zethar, a eunuch of Xerxes; Zethar. j
Transliteration:Zêthar
Pronunciation:zay-thar'
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### Core Meaning & Semantic Range
The Hebrew term `{{H2242}}` (Zêthar) is a proper noun, identifying a specific individual within the biblical narrative. Its base definition states it is "of Persian origin," indicating its etymological roots lie outside of Hebrew, consistent with the historical setting of the Book of Esther in the Persian Empire. As a personal name, its semantic range is limited to designating this particular figure. While some linguistic analyses suggest potential meanings for the name in Persian (e.g., related to "star" or "splendor"), the biblical text itself does not elaborate on its etymology or provide any symbolic meaning. Its primary function is nominative, serving to identify one of the king's officials.
### Biblical Occurrences & Contextual Analysis
The name `{{H2242}}` appears only once in the Hebrew Bible, specifically in the Book of Esther:
* [[Esther 1:10]]: "On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to behold."
In this sole occurrence, Zethar is listed as one of the "seven eunuchs" (סָרִיסִים - *sarisim*, `{{H5631}}`) who served in the immediate presence of King Ahasuerus (Xerxes I). These eunuchs held positions of significant trust and proximity to the monarch, acting as chamberlains or personal attendants. Their collective command from the king to summon Queen Vashti is the pivotal event that precipitates her removal and, consequently, opens the way for Esther's eventual rise to queen. Zethar, along with the other six eunuchs, functions as an instrument in the unfolding of divine providence, albeit unknowingly, by executing the king's fateful decree. His inclusion in this list underscores the meticulous detail with which the author of Esther portrays the Persian court, emphasizing the human agents involved in the grand narrative of God's preservation of His people.
### Related Words & Concepts
As a proper noun, `{{H2242}}` does not have direct synonyms in the typical sense. However, it is contextually related to several concepts and other proper nouns within the Book of Esther:
* **Other Eunuchs:** Zethar is consistently mentioned alongside Mehuman, Biztha, Harbona, Bigtha, Abagtha, and Carcas. These seven individuals are a collective unit, representing the king's inner circle of attendants. The Hebrew term for "eunuch," *saris* (`{{H5631}}`), often denotes a court official, not necessarily implying literal castration in all contexts, but certainly indicating a position of trust and administrative authority within the royal household.
* **King Ahasuerus:** As a servant of the king, Zethar's identity is intrinsically linked to Ahasuerus (`{{H325}}`). His role highlights the absolute authority of the Persian monarch and the subservience of his officials.
* **Queen Vashti:** The command given to Zethar and the other eunuchs directly concerns Queen Vashti (`{{H2054}}`). Their interaction with her is the catalyst for the events that lead to Esther's accession.
* **Persian Court Officials:** Zethar is representative of the broader category of Persian court officials, whose actions, though seemingly mundane, are integral to the unfolding of God's plan in Esther. Other officials mentioned include the "seven princes of Persia and Media" (e.g., [[Esther 1:14]]) and various scribes and administrators.
### Theological Significance
While Zethar is a minor character with only a single mention, his inclusion, along with the other six eunuchs, carries subtle but profound theological significance within the Book of Esther. The book is notable for its absence of any direct mention of God, yet it powerfully illustrates divine providence. Zethar, as one of the king's eunuchs, is an unwitting participant in God's overarching plan.
* **Divine Sovereignty in Seemingly Secular Events:** The command given to Zethar and his colleagues to summon Vashti appears to be a trivial matter of royal caprice. However, it sets in motion a chain of events (Vashti's refusal, her dethronement, the search for a new queen, Esther's selection) that ultimately leads to the salvation of the Jewish people from Haman's plot. Zethar's existence and function, though small, underscore the biblical truth that God works through all circumstances, even the seemingly mundane and secular actions of pagan rulers and their servants, to accomplish His purposes (cf. [[Proverbs 21:1]]).
* **God's Use of All People:** The fact that God uses a non-Israelite, a Persian eunuch, as part of His intricate plan highlights His universal sovereignty. His providence extends beyond the covenant people, manipulating the hearts and actions of all individuals, even those unaware of His existence or intentions.
* **The Meticulous Nature of Providence:** The author of Esther meticulously lists the seven eunuchs, including Zethar, suggesting that every detail, every individual, no matter how obscure, plays a part in the divine drama. This reinforces the idea that God's plan is comprehensive and leaves nothing to chance.
### Summary
`{{H2242}}` (Zêthar) is a proper noun of Persian origin, identifying one of the seven eunuchs who served King Ahasuerus in the Persian court. His sole biblical appearance is in [[Esther 1:10]], where he is listed among the officials commanded to bring Queen Vashti before the king. Though a minor figure, Zethar's presence is significant in the narrative of Esther, as he is an instrument in the chain of events that leads to Vashti's removal and Esther's rise, ultimately contributing to the divine preservation of the Jewish people. His inclusion underscores the meticulous detail of God's providence, demonstrating how God sovereignly orchestrates even the seemingly insignificant actions of individuals within a pagan court to fulfill His redemptive purposes.