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H2025

הַרְאֵל

harʼêl /har-ale'/ Ask about this word
from הַר and אֵל
mount of God; figuratively, the altar of burnt-offering
altar. Compare אֲרִיאֵל.

Word Study

In depth

A plain-language study of harʼêl — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word harʼêl, represented by H2025, means mount of God. It is used figuratively to refer to the altar of burnt-offering. This highly specific term appears only 1 time in 1 unique verse, highlighting its specialized nature within scripture.

Biblical Occurrences & Contextual Analysis

The single biblical occurrence of H2025 is in the prophetic book of Ezekiel. It is used within a detailed vision of a restored temple, specifically to identify a part of the altar of burnt-offering. In the vision, the dimensions of the altar are given, with the harʼêl portion measuring four cubits, and from it rise four horns Ezekiel 43:15.

Related Words & Concepts

Several related words in the same passage provide a fuller context for the altar's description:

  • H741 ʼăriʼêyl (altar): Considered an orthographical variation for harʼêl, this word is used in parallel to describe the altar of the temple Ezekiel 43:15.
  • H702 ʼarbaʻ (four): This number is used to define the specific measurements and features of the altar, noting it is four cubits and has four horns Ezekiel 43:15.
  • H7161 qeren (horn): This term describes the projections on the corners of the altar. In Ezekiel's vision, four horns extend upward from the altar structure Ezekiel 43:15.

Theological Significance

The theological weight of H2025 is derived from its literal meaning and its specific context.

  • The Mount of God: The name itself, meaning "mount of God," symbolically elevates the altar to be a place of divine presence, akin to a holy mountain where God meets with humanity.
  • The Altar of Atonement: By being identified as the altar of burnt-offering, harʼêl becomes the focal point for sacrifice and atonement in Ezekiel's vision of restored worship.
  • Prophetic Significance: Its singular use within Ezekiel's vision connects it to the theme of divine restoration and the establishment of a perfect and holy place of worship according to God's own design Ezekiel 43:15.

Summary

In summary, H2025 is a rare term that carries profound significance. Though appearing only once, its meaning as "mount of God" and its application to the altar of burnt-offering in Ezekiel's prophetic vision transforms a simple architectural feature into a powerful symbol of divine presence, atonement, and the promised restoration of worship. It illustrates how a precise term can define the very center of the relationship between God and His people.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • הַרְאֵל

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Ezekiel — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.