### Core Meaning & Semantic Range
The Hebrew word **Hârâʼ**, represented by `{{H2024}}`, is defined as **Hara, a region of Media**. It appears only **1 time** in **1 unique verse** in the entire Bible, marking it as a specific geographical location tied to a singular, significant event in Israel's history.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{H2024}}` is in [[1 Chronicles 5:26]]. This verse describes the exile of the Israelite tribes living east of the Jordan. The text states that the God `{{H430}}` of Israel `{{H3478}}` stirred up `{{H5782}}` the spirit `{{H7307}}` of the Assyrian kings, Pul `{{H6322}}` and Tilgathpilneser `{{H8407}}`. These kings then carried away `{{H1540}}` the Reubenites `{{H7206}}`, the Gadites `{{H1425}}`, and the half `{{H2677}}` tribe of Manasseh `{{H4519}}`. They were brought to a series of locations, including **Hara** `{{H2024}}`, Halah `{{H2477}}`, Habor `{{H2249}}`, and the river `{{H5104}}` of Gozan `{{H1470}}`.
### Related Words & Concepts
Several related words provide a fuller context for the event associated with Hara:
* `{{H1540}}` **gâlâh** (to denude... by implication, to exile): This is the action that brings the tribes to Hara. It describes how the Assyrian kings **carried them away** into captivity [[1 Chronicles 5:26]].
* `{{H2477}}` **Chălach** (Chalach, a region of Assyria): This location is listed alongside Hara as a destination for the exiled Israelites, showing the scope of the Assyrian resettlement [[2 Kings 17:6]].
* `{{H2249}}` **Châbôwr** (united; Chabor, a river of Assyria): Another key location in the exile narrative, frequently mentioned with Halah and Gozan as the place where the king of Assyria put the captive Israelites [[2 Kings 18:11]].
* `{{H1470}}` **Gôwzân** (a province of Assyria): This place, often mentioned as the "river of Gozan," was a primary site for the resettlement of the exiled tribes of Israel [[1 Chronicles 5:26]].
### Theological Significance
The mention of `{{H2024}}` carries significant theological weight due to the event it is connected with.
* **Divine Sovereignty:** The exile to Hara was not merely a political act by Assyria. The scripture explicitly states it was the **God of Israel** who **stirred up** the spirit of the Assyrian kings to carry out this judgment, demonstrating His ultimate authority over nations [[1 Chronicles 5:26]].
* **Judgment and Exile:** Hara serves as a geographical marker for a moment of divine discipline. The removal of the Reubenites, Gadites, and the half-tribe of Manasseh to this foreign land was a direct consequence of their actions.
* **The Scattering of Israel:** The event that names Hara is a pivotal part of the scattering of the northern tribes of Israel, a fulfillment of covenantal warnings and a major theme in Israel's history.
### Summary
In summary, `{{H2024}}` **Hârâʼ** is a location whose biblical importance is tied exclusively to its role as a place of exile. While insignificant on its own, it is part of a list of places that bear witness to a critical event: the divinely-ordained removal of the trans-Jordanian tribes of Israel by the Assyrian empire. Its single mention in scripture serves as a permanent record of God's sovereignty and judgment in the history of His people [[1 Chronicles 5:26]].
TRV