### Core Meaning & Semantic Range
The Hebrew word **dûwr**, represented by `{{H1752}}`, is a primitive root. Its definition is properly, to gyrate (or move in a circle), i.e. to remain; dwell. This term is extremely rare, appearing only **1 times** across **1 unique verses** in the entirety of the Bible, making its single appearance highly significant.
### Biblical Occurrences & Contextual Analysis
The sole use of `{{H1752}}` is found in [[Psalms 84:10]]. In this verse, the psalmist expresses a profound choice of allegiance, declaring it is better to "be a doorkeeper in the house of my God, than to **dwell** in the tents of wickedness." The word here conveys the idea of residing or remaining in a state of wickedness, which is presented as the undesirable alternative to being in God's presence. The context establishes a clear contrast between a humble position within God's courts and a more settled existence apart from Him.
### Related Words & Concepts
Several words from its context in [[Psalms 84:10]] illuminate its meaning:
* `{{H168}}` **ʼôhel** (tent): This word for a tent or dwelling is used to describe the location of wickedness where the psalmist refuses to **dwell**. It is defined as "a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent."
* `{{H1004}}` **bayith** (house): This is the preferred location, the "house of my God," where the psalmist would rather be a doorkeeper. Its definition is "a house (in the greatest variation of applications, especially family, etc.)."
* `{{H7562}}` **reshaʻ** (wickedness): This term defines the character of the tents the psalmist rejects. It means "a wrong (especially moral); iniquity, wicked(-ness)," highlighting that the choice is a moral and spiritual one.
* `{{H977}}` **bâchar** (choose): The psalmist declares "I had rather," which comes from this root. It means to "properly, to try, i.e. (by implication) select," underscoring the deliberate decision being made.
### Theological Significance
The theological weight of `{{H1752}}` is concentrated in its single, powerful use.
* **A Statement of Ultimate Value:** The word is central to a declaration about what is truly **better** `{{H2896}}`. The psalmist asserts that even one **day** `{{H3117}}` in God's courts surpasses a **thousand** `{{H505}}` elsewhere. To **dwell** `{{H1752}}` in wickedness is rejected in favor of the lowest place in God's **house** `{{H1004}}`.
* **The Choice of Allegiance:** The use of **dûwr** frames a critical decision. It is not merely about a physical place, but about where one chooses to remain and establish their life—either in proximity to **God** `{{H430}}` or in the domain of **wickedness** `{{H7562}}`.
* **Dwelling vs. Serving:** The contrast is between dwelling or residing in a place of iniquity and serving in a place of holiness. The preference to "be a doorkeeper" `{{H5605}}` over dwelling in wickedness emphasizes that service to God is superior to comfort among the wicked.
### Summary
In summary, while `{{H1752}}` is one of the rarest words in the biblical text, its singular appearance in [[Psalms 84:10]] is unforgettable. It encapsulates a profound theological choice: the decision to reject a life that remains in wickedness, even if it offers comfort, for a life of humble service in the presence of God. The word **dûwr** marks the turning point in a statement that champions fellowship with God as the highest possible good.
TRV