Word Study for H1602 (גָּעַל)

gâʻal /gaw-al'/ Ask about this word

Roota primitive root

Meaningto detest; by implication, to reject

KJV usageabhor, fail, lothe, vilely cast away.

Word Study

In depth

A plain-language study of gâʻal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word gâʻal, represented by H1602, is a primitive root meaning to detest or reject. It appears 10 times across 9 unique verses, often translated as to abhor, loathe, or vilely cast away. The word conveys a strong sense of emotional and relational repulsion, whether from God towards man, man towards God, or in human relationships.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H1602 is central to the language of covenant and relationship. In Leviticus, God uses it to frame both promise and warning. He promises His people, "my soul shall not abhor you" Leviticus 26:11 as a sign of fellowship. Conversely, the consequence for disobedience is that God's "soul shall abhor you" Leviticus 26:30. The term is also used to describe human sin, as when Israel's "soul abhorred my statutes" Leviticus 26:43. The word is used by the prophet Jeremiah to question if God's soul has lothed Zion Jeremiah 14:19, and in a different context, to describe how the shield of Saul was "vilely cast away" after his death 2 Samuel 1:21.

Related Words & Concepts

Several related words help clarify the concept of abhorrence and its consequences:

H3988 mâʼaç (to spurn; abhor, cast away): This word is often used in parallel with H1602 to signify total rejection. For instance, Israel's sin is described as when they despised God's judgments and their soul abhorred His statutes Leviticus 26:43. In Jeremiah, the people ask if God has utterly rejected Judah and lothed Zion Jeremiah 14:19.
H6565 pârar (to break up; violate, frustrate): This term is linked to the outcome of abhorrence. Breaking the covenant is the direct result when the people's soul abhor God's judgments Leviticus 26:15. God promises not to abhor His people in a way that would break His covenant with them Leviticus 26:44.
H3615 kâlâh (to end; consume, fail): This word connects abhorrence to utter destruction or failure. God vows that even in exile, He will not abhor His people enough to destroy them utterly Leviticus 26:44. This word's meaning of "to fail" also aligns with the unique use of H1602 in Job, where a bull "faileth not" Job 21:10.

Theological Significance

The theological weight of H1602 is significant, highlighting key principles in God's relationship with humanity.

Covenant Relationship: The word functions as a barometer for the health of the covenant. God's promise not to abhor His people is a pledge of His faithfulness Leviticus 26:11, while the people's choice to abhor His laws constitutes a fundamental breach of that relationship Leviticus 26:15.
Consequence of Idolatry: Divine abhorrence is presented as a direct reaction to sin, especially idolatry. In response to Israel's disobedience, God warns, "my soul shall abhor you" Leviticus 26:30, linking His rejection to the destruction of their idols and high places.
Divine Mercy Amidst Judgment: Even when warning of judgment, God's use of H1602 reveals His mercy. He clarifies that His rejection is not absolute, promising that even in the land of their enemies, He will not abhor them to the point of breaking His covenant or destroying them completely Leviticus 26:44.

Summary

In summary, H1602 is a potent term expressing deep-seated loathing and rejection. It is foundational to understanding the conditions of the covenant in Leviticus, defining both the intimacy of God's fellowship and the severity of His judgment. From the divine soul's abhorrence of sin to a disgraced shield on the battlefield, gâʻal illustrates the profound consequences of being cast away, while also framing the limits of God's rejection in His ultimate faithfulness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 10 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

תִגְעַל
גָּעֲלָה
יַגְעִל
נִגְעַל
גָעֲלָה
גֹּעֶלֶת
גְעַלְתִּי
גָּעֲלוּ

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 5 of the 39 books. Most frequent in Leviticus (5 verses); never once in the other 34.

Leviticus

2 Samuel

Job

Jeremiah

Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.