### Core Meaning & Semantic Range
The Hebrew word **gᵉzêlâh**, represented by `{{H1500}}`, refers to {robbery, or (concretely) plunder}. It is a feminine noun derived from `{{H1497}}` and signifies that which has been violently taken away. Appearing **6 times** in **6 unique verses**, this term is used to describe the spoils of violence and oppression.
### Biblical Occurrences & Contextual Analysis
In biblical law and prophecy, `{{H1500}}` is consistently used to condemn the act of taking property by force. The prophet Ezekiel uses the term repeatedly to contrast the actions of the righteous and the wicked. A just person "hath spoiled none by **violence**" [[Ezekiel 18:7]], whereas a wicked person "hath spoiled by **violence**" [[Ezekiel 18:12]]. The concept is also central to the requirements for restitution; a person who has sinned is commanded to "restore that which he took **violently away**" [[Leviticus 6:4]]. This act of restoring the plunder is presented as a condition for the wicked to turn from their ways and live [[Ezekiel 33:15]]. Isaiah uses the term to highlight social injustice, where the LORD judges the leaders of his people because "the **spoil** of the poor is in your houses" [[Isaiah 3:14]].
### Related Words & Concepts
Several related words provide a fuller context for understanding robbery and injustice:
* `{{H1497}}` **gâzal** (to pluck off; specifically to flay, strip or rob): This is the primitive root verb from which `{{H1500}}` is formed. It describes the action of spoiling or taking by force, often appearing in the same verse to describe the act that results in the plunder ([[Ezekiel 18:7]], [[Leviticus 6:4]]).
* `{{H6233}}` **ʻôsheq** (injury, fraud, unjust gain): This word is used alongside `{{H1500}}` to describe another form of ill-gotten gain, specifically that which is acquired through deceitful means [[Leviticus 6:4]]. It broadens the concept from pure violence to include fraud and extortion.
* `{{H2258}}` **chăbôl** (a pawn; pledge): This term is frequently contrasted with `{{H1500}}`. A righteous man restores the **pledge** to a debtor, while a wicked man does not and instead engages in violent spoiling ([[Ezekiel 18:7]], 18:12). This highlights the difference between lawful collateral and unlawful plunder.
### Theological Significance
The theological weight of `{{H1500}}` is significant, underscoring God's standards for justice and righteousness.
* **Restitution and Repentance:** The path to life for one who has committed robbery involves tangible action. It is not enough to feel remorse; one must "give again that he had **robbed**" [[Ezekiel 33:15]]. This demonstrates that true repentance involves making things right with those who were wronged.
* **Justice for the Vulnerable:** The use of `{{H1500}}` is often tied to the oppression of the poor and needy. God's judgment falls upon leaders when "the **spoil** of the poor" is found in their possession, indicating a divine concern for social justice ([[Isaiah 3:14]], [[Ezekiel 18:12]]).
* **A Benchmark for Righteousness:** In the detailed moral code of Ezekiel 18, abstaining from spoiling by **violence** `{{H1500}}` is a key characteristic of the righteous person who will live. Conversely, committing such an act is a defining trait of the wicked who will face death ([[Ezekiel 18:7]], 18:16).
### Summary
In summary, `{{H1500}}` **gᵉzêlâh** is a potent term that defines more than simple theft; it denotes violent plunder and the spoils of oppression. Its usage in scripture establishes a clear link between righteousness and justice, particularly for the poor. It serves as a critical indicator of wickedness and emphasizes that true repentance requires tangible restitution for the harm done to others.