from גָּזַל; plunder, i.e. violence; violence, violent perverting.. gozal. See גּוֹזָל.
Transliteration:gêzel
Pronunciation:ghe'-zel
Detailed Word Study
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### Core Meaning & Semantic Range
The Hebrew noun H1499 (גֵּזֶל, gêzel) derives from the verb `{{H1497}}` (גָּזַל, gâzal), which means "to snatch," "to seize," "to rob," or "to plunder" by force. Consequently, gêzel signifies the act of plundering, robbery, or extortion, and by extension, the ill-gotten gain itself. It carries a strong connotation of violence, oppression, and injustice, highlighting not merely the act of taking, but the forceful and illicit nature of the acquisition. The term points to a violation of rightful ownership and a perversion of justice through aggressive means, often at the expense of the vulnerable.
### Biblical Occurrences & Contextual Analysis
H1499 appears in several key biblical passages, consistently denoting a serious ethical transgression:
* **Restitution in the Law:** In [[Leviticus 6:4]] (ESV 5:23), the law specifies the requirement for restitution when one has sinned by "robbing" or "defrauding" another, or specifically, concerning "a thing taken by robbery" (gêzel). This highlights the legal and ethical imperative to restore what has been unjustly seized, underscoring the gravity of the offense not only against the victim but also against God.
* **Prophetic Condemnations:** The prophet Ezekiel frequently employs gêzel to describe the pervasive sin within Israel. In [[Ezekiel 18:7]], [[Ezekiel 18:12]], and [[Ezekiel 18:16]], it is listed as a characteristic sin of the wicked, in contrast to the righteous who "commits no robbery." This emphasizes that abstaining from gêzel is a mark of true righteousness and adherence to God's covenant. [[Ezekiel 22:7]] laments that the people "have wronged the orphan and the widow by violence (gêzel)," showcasing the particular vulnerability of these groups to such oppression. Similarly, [[Ezekiel 22:29]] describes how "the people of the land have practiced extortion and committed robbery (gêzel)," indicating widespread moral decay and social injustice that contributed to the nation's downfall.
* **Wisdom Literature:** [[Psalm 62:10]] admonishes, "Do not trust in oppression or boast in plunder (gêzel); if riches increase, do not set your heart on them." Here, gêzel is linked with oppression (`{{H6231}}`, ʻōsheq) and is presented as a deceptive and ultimately vain source of security, contrasting with trust in God.
Across these contexts, gêzel consistently signifies a forceful, unjust appropriation of another's property or rights, often targeting the weak and vulnerable, and is presented as a severe transgression against divine justice and social order.
### Related Words & Concepts
The primary related word is the verb from which gêzel is derived: `{{H1497}}` (גָּזַל, gâzal), "to snatch, seize, rob." Other terms that frequently appear alongside or in similar contexts to gêzel include:
* `{{H6231}}` (עֹשֶׁק, ʻōsheq): "oppression," "extortion," often referring to the act of defrauding or taking advantage of others, particularly the poor.
* `{{H2555}}` (חָמָס, ḥāmās): "violence," "wrong," a broader term for physical or moral injury, often involving aggression and lawlessness.
* `{{H5766}}` (עָוֶל, ʻāwel) / `{{H5753}}` (עַוְלָה, ʻawlāh): "injustice," "unrighteousness," "perversity," denoting a deviation from what is right or equitable.
The concept of gêzel is intricately linked with themes of social justice, economic ethics, and the responsibility to protect the vulnerable. Its presence in a society signals a profound breakdown of covenantal obligations and a disregard for the well-being of the community.
### Theological Significance
The theological significance of gêzel is profound, touching upon God's character, human responsibility, and the nature of sin:
* **Violation of God's Righteousness:** God is inherently just and righteous (ṣedeq). gêzel stands in direct opposition to this divine attribute, representing a perversion of justice and an act of unrighteousness. It is a sin not merely against a fellow human but ultimately against God Himself, whose character demands equity and fairness.
* **Breach of Covenant:** Within the Mosaic Covenant, gêzel is a clear violation of the commandments against stealing and coveting, but it extends beyond simple theft by emphasizing the element of violent appropriation. It undermines the communal bonds and mutual trust essential for a covenant people, demonstrating a failure to love one's neighbor as oneself.
* **Oppression of the Vulnerable:** The consistent association of gêzel with the oppression of orphans, widows, and aliens highlights God's particular concern for the marginalized. Acts of gêzel against these groups are especially egregious in God's eyes, as they exploit those who lack natural protectors and rely on divine justice.
* **Provocation of Divine Judgment:** The prophets portray gêzel as a significant factor in Israel's moral decline and a primary cause for God's judgment. Widespread gêzel indicates a society that has abandoned God's ways, leading to divine intervention in the form of exile or other calamities.
* **Call for Restitution and Repentance:** The Law's demand for restitution for gêzel emphasizes that true repentance for this sin involves not just confession but tangible action to rectify the wrong. This underscores the real-world consequences of sin and the necessity of making amends for injustice.
### Summary
H1499 (gêzel) denotes plunder, robbery, or violent extortion, stemming from the root `{{H1497}}` (gâzal), meaning "to snatch or seize by force." This term consistently highlights the forceful and unjust acquisition of property or rights. Biblically, gêzel is condemned as a severe ethical transgression, particularly when directed against the vulnerable, and is frequently cited by prophets as a mark of societal corruption and a cause for divine judgment. Theologically, gêzel represents a profound violation of God's righteous character and His covenantal demands for justice and care for the neighbor. It underscores the necessity of restitution and the serious consequences of exploiting others, serving as a stark reminder of God's unwavering commitment to equity and His opposition to all forms of oppression.