Skip to content
H1404

גְּבֶרֶת

gᵉbereth /gheb-eh'-reth/ Ask about this word
feminine of גְּבִיר
mistress
lady, mistress.

Word Study

In depth

A plain-language study of gᵉbereth — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word gᵉbereth, represented by H1404, is the feminine term for lady or mistress. It appears 9 times across 9 unique verses in the Bible. The word signifies a woman in a position of authority, most often within a household structure, but also metaphorically as a ruler over a domain.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H1404 is primarily used to define the relationship between a female head of a household and her handmaid. This dynamic is central to the story of Sarai and Hagar. Hagar identifies Sarai as her mistress when fleeing from her Genesis 16:8 and is later commanded by an angel to return and submit to her Genesis 16:9. The tension in this hierarchy is highlighted when Hagar, upon conceiving, despises her mistress in her eyes Genesis 16:4. The term is also used to illustrate social order and its disruption, as in Isaiah 24:2, which lists the maid and her mistress as one of several pairs to show that judgment will affect everyone equally. In a different context, a young maidservant speaks to her mistress, Naaman's wife, about a prophet who could cure her lord 2 Kings 5:3.

Related Words & Concepts

Several related words help clarify the social and household structures where gᵉbereth is found:

  • H113 ʼâdôwn (sovereign, i.e. controller (human or divine); lord, master, owner): This is the masculine equivalent of gᵉbereth, denoting the male head of a household or a lord. The parallel is drawn directly in Isaiah 24:2, which pairs the servant with his master and the maid with her mistress.
  • H5650 ʻebed (a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant): As the male subordinate to a master, this term forms a relational pair with ʼâdôwn. The expected social dynamic is described in Malachi 1:6, which states that a servant honors his master.
  • H8198 shiphchâh (a female slave (as a member of the household); (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant): This is the direct counterpart to gᵉbereth. Their relationship is explicitly shown in Psalms 123:2, which describes the eyes of a maiden looking to the hand of her mistress.

Theological Significance

The significance of H1404 extends beyond its literal meaning into theological and metaphorical concepts.

  • Social and Household Order: The term underpins the established social hierarchy. Proverbs 30:23 lists an handmaid that is heir to her mistress as one of the things that disquiets the earth, implying that such a reversal of roles is a sign of fundamental disorder.
  • Metaphor for a Dominion: In the book of Isaiah, the concept of a "lady" is elevated to represent a powerful empire. The prophet taunts Babylon, saying she will no longer be called "The lady of kingdoms" Isaiah 47:5, a title she presumptuously claimed for herself Isaiah 47:7.
  • Analogy for Divine Relationship: The posture of a subordinate to her mistress is used as an illustration of faith. Psalms 123:2 compares the attentive watchfulness of a maiden toward her mistress to the way Israel should look to the LORD for mercy.

Summary

In summary, H1404 is a specific and important term defining female authority within the biblical world. Its primary use describes the literal mistress of a household in relation to her handmaids, establishing a clear social structure. Figuratively, the word is powerful enough to depict the dominion of an empire and to serve as an analogy for the dependent, watchful relationship humanity ought to have with God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 9 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Feminine Construct
  • Singular Feminine Absolute
Singular
One.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 5 of the 39 books. Most frequent in Genesis and Isaiah (3 verses each); never once in the other 34.

3
Genesis
1
2 Kings
1
Psalms
1
Proverbs
3
Isaiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.