### Core Meaning & Semantic Range
The Hebrew word **gᵉbereth**, represented by `{{H1404}}`, is the feminine term for **lady** or **mistress**. It appears 9 times across 9 unique verses in the Bible. The word signifies a woman in a position of authority, most often within a household structure, but also metaphorically as a ruler over a domain.
### Biblical Occurrences & Contextual Analysis
In biblical narratives, `{{H1404}}` is primarily used to define the relationship between a female head of a household and her handmaid. This dynamic is central to the story of Sarai and Hagar. Hagar identifies Sarai as her **mistress** when fleeing from her [[Genesis 16:8]] and is later commanded by an angel to return and submit to her [[Genesis 16:9]]. The tension in this hierarchy is highlighted when Hagar, upon conceiving, despises her **mistress** in her eyes [[Genesis 16:4]]. The term is also used to illustrate social order and its disruption, as in [[Isaiah 24:2]], which lists the maid and her **mistress** as one of several pairs to show that judgment will affect everyone equally. In a different context, a young maidservant speaks to her **mistress**, Naaman's wife, about a prophet who could cure her lord [[2 Kings 5:3]].
### Related Words & Concepts
Several related words help clarify the social and household structures where **gᵉbereth** is found:
* `{{H113}}` **ʼâdôwn** (sovereign, i.e. controller (human or divine); lord, master, owner): This is the masculine equivalent of **gᵉbereth**, denoting the male head of a household or a lord. The parallel is drawn directly in [[Isaiah 24:2]], which pairs the servant with his **master** and the maid with her **mistress**.
* `{{H5650}}` **ʻebed** (a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant): As the male subordinate to a master, this term forms a relational pair with **ʼâdôwn**. The expected social dynamic is described in [[Malachi 1:6]], which states that a **servant** honors his master.
* `{{H8198}}` **shiphchâh** (a female slave (as a member of the household); (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant): This is the direct counterpart to **gᵉbereth**. Their relationship is explicitly shown in [[Psalms 123:2]], which describes the eyes of a **maiden** looking to the hand of her **mistress**.
### Theological Significance
The significance of `{{H1404}}` extends beyond its literal meaning into theological and metaphorical concepts.
* **Social and Household Order:** The term underpins the established social hierarchy. [[Proverbs 30:23]] lists an **handmaid** that is heir to her **mistress** as one of the things that disquiets the earth, implying that such a reversal of roles is a sign of fundamental disorder.
* **Metaphor for a Dominion:** In the book of Isaiah, the concept of a "lady" is elevated to represent a powerful empire. The prophet taunts Babylon, saying she will no longer be called "The **lady** of kingdoms" [[Isaiah 47:5]], a title she presumptuously claimed for herself [[Isaiah 47:7]].
* **Analogy for Divine Relationship:** The posture of a subordinate to her **mistress** is used as an illustration of faith. [[Psalms 123:2]] compares the attentive watchfulness of a maiden toward her **mistress** to the way Israel should look to the LORD for mercy.
### Summary
In summary, `{{H1404}}` is a specific and important term defining female authority within the biblical world. Its primary use describes the literal **mistress** of a household in relation to her handmaids, establishing a clear social structure. Figuratively, the word is powerful enough to depict the dominion of an empire and to serve as an analogy for the dependent, watchful relationship humanity ought to have with God.
TRV