English · KJV
H1314

בֶּשֶׂם

besem /beh'-sem/ Ask about this word
Rootor בֹּשֶׂם · from the same as בָּשָׂם
Meaningfragrance; by implication, spicery; also the balsam plant
KJV usagesmell, spice, sweet (odour).

Word Study

In depth

A plain-language study of besem — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word besem, represented by H1314, refers to fragrance, spicery, or sweet odour. It appears 29 times across 25 unique verses in the Bible. The term is consistently associated with items of high value, sacred purpose, and pleasant aroma, signifying its importance in both royal and religious contexts.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H1314 is used to describe a range of precious aromatic substances. It was considered a commodity of great worth, often listed alongside gold and precious stones as part of a king's treasury Isaiah 39:2 or as a gift of honor to a great ruler, such as when the Queen of Sheba brought an abundance of spices to Solomon 1 Kings 10:10. The term is also central to worship, as spices were essential ingredients for the holy anointing oil and the sweet incense used in the tabernacle Exodus 25:6. In a prophetic context, the loss of "sweet smell" is used as a metaphor for judgment Isaiah 3:24, while in poetic literature, it evokes delight and love, as in the "beds of spices" in the Song of Solomon Song of Solomon 6:2.

Related Words & Concepts

Several related words help to define the aromatic world that H1314 inhabits:

  • H8081 shemen (oil): This term for anointing oil or ointment is frequently connected with besem. The tabernacle instructions call for spices for the anointing oil Exodus 35:28, and King Hezekiah's treasures included both spices and precious ointment 2 Kings 20:13.
  • H7076 qinnâmôwn (cinnamon): A specific valuable spice often mentioned alongside besem. The recipe for the holy anointing oil lists "sweet cinnamon" as one of the principal spices Exodus 30:23. It is also part of a list of chief spices in the Song of Solomon Song of Solomon 4:14.
  • H7004 qᵉṭôreth (incense): This word for incense is directly linked to besem. The offerings for the tabernacle included spices for the "sweet incense," highlighting its role in creating a pleasing aroma for sacred rituals Exodus 35:8.

Theological Significance

The theological weight of H1314 is significant, highlighting key spiritual concepts through its use.

  • Sanctity and Consecration: The requirement of besem for the holy anointing oil and incense underscores its role in setting apart people and objects for God's service. Priests were specifically tasked with preparing the "ointment of the spices" 1 Chronicles 9:30.
  • Honor and Value: The presentation of spices as gifts to kings demonstrates their immense value and the honor they confer. The "great abundance" of spices given to Solomon by the Queen of Sheba was unparalleled 2 Chronicles 9:9, symbolizing great respect and wealth.
  • Divine Blessing and Judgment: Fragrance is used to symbolize divine favor and blessing, as seen in the garden where the spices "flow out" Song of Solomon 4:16. Conversely, its absence signifies judgment, as when the Lord declares that "instead of sweet smell H1314 there shall be stink H4716" Isaiah 3:24.

Summary

In summary, H1314 is a word that carries the essence of what is precious, holy, and delightful. Far more than a simple term for spice, it denotes value in royal treasuries, consecration in sacred worship, and profound beauty in poetic expression. From the gifts brought by the Queen of Sheba to the ingredients of the holy anointing oil, besem illustrates how a physical fragrance can represent spiritual honor and the very presence of blessing.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 30 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • בְּשָׂמִים
  • בֹּשֶׂם
  • בְשָׂמָי
  • בְּשָׂמִ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H8081 שֶׁמֶן from שָׁמַן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] f H7076 קִנָּמוֹן from an unused root (meaning to erect); cinnamon bark (as in upright rolls); cinnamon. H7004 קְטֹרֶת from קָטַר; a fumigation; (sweet) incense, perfume. H4716 מַק from מָקַק; properly, a melting, i.e. putridity; rottenness, stink.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 25 verses across 9 of the 39 books. Most frequent in Song of Solomon (6 verses); never once in the other 30.

4
Exodus
3
1 Kings
1
2 Kings
2
1 Chronicles
5
2 Chronicles
1
Esther
6
Song of Solomon
2
Isaiah
1
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.