xlit Baʻălîç corrected to Baʻălîyç; probably from a derivative of עָלַס with prepositional prefix; in exultation; Baalis, an Ammonitish king; Baalis.
Transliteration:Baʻălîyç
Pronunciation:bah-al-ece'
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### Core Meaning & Semantic Range
The Hebrew term בַּעֲלִיס (Baʻălîyç), Strong's H1185, is a proper noun, specifically the name of an Ammonitish king. Its etymology, as suggested by the Strong's definition, points to a derivation from the root עָלַס (alas) `{{H5965}}`, meaning "to exult, rejoice, triumph," combined with a prepositional prefix. This construction implies a meaning such as "in exultation" or "one who exults." It is crucial to note that the initial "Ba-" component in this name is understood as a preposition ("in" or "with") rather than a reference to the Canaanite deity Baal. Thus, the core semantic range is tied to concepts of joy, triumph, or perhaps a boastful demeanor, albeit ironically given its biblical context.
### Biblical Occurrences & Contextual Analysis
The name בַּעֲלִיס (Baʻălîyç) appears only once in the Hebrew Bible, in [[Jeremiah 40:14]]. In this passage, Baalis is identified as the king of the Ammonites who instigates the assassination of Gedaliah, the Babylonian-appointed governor over Judah after the destruction of Jerusalem. The text records that Johanan son of Kareah warns Gedaliah about Ishmael son of Nethaniah, stating, "Do you not know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to strike you down?" [[Jeremiah 40:14]]. Gedaliah, however, dismisses the warning, leading to his eventual murder by Ishmael. The role of Baalis here is one of an external antagonist, exploiting the volatile political situation in Judah to his own advantage, likely to prevent any stable Judean leadership that might challenge Ammonite interests. His action represents a significant act of treachery and destabilization, contributing to the further scattering and suffering of the remnant of Judah.
### Related Words & Concepts
The primary linguistic connection for בַּעֲלִיס (Baʻălîyç) is to the Hebrew root עָלַס (alas) `{{H5965}}`, which signifies "to exult, rejoice, or triumph." This root is used in various contexts to describe joyful celebration, often in a religious or communal setting (e.g., [[Psalm 94:3]], [[Psalm 28:7]]). The irony of a name meaning "in exultation" being associated with a figure who orchestrates such a dark and treacherous act is striking. Conceptually, Baalis is related to the broader theme of foreign powers and their antagonistic relationship with Israel and Judah, particularly the Ammonites, who were long-standing adversaries (e.g., [[Judges 3:13]], [[1 Samuel 11:1-11]], [[2 Kings 24:2]]). His actions align with other biblical narratives of treachery and conspiracy, often leading to tragic outcomes for God's people.
### Theological Significance
As a historical figure, Baalis holds theological significance primarily through his role in the unfolding divine drama of judgment and restoration. His instigation of Gedaliah's murder highlights the continued presence of external threats and the internal vulnerability of Judah even after the initial waves of Babylonian judgment. The treachery orchestrated by Baalis underscores the pervasive nature of sin and opposition to God's purposes, even when God is working through human agents (like Gedaliah) to provide a measure of stability. The ironic meaning of his name, "in exultation," when contrasted with his destructive actions, serves as a subtle theological commentary: true joy and triumph are not found in deceit and violence, but in alignment with divine righteousness. Baalis stands as a stark example of a wicked ruler whose actions further exacerbated the suffering of God's people, serving as a reminder of the constant spiritual and physical battles faced by the covenant community.
### Summary
בַּעֲֲלִיס (Baʻălîyç), Strong's H1185, is a unique proper noun denoting an Ammonitish king whose name likely means "in exultation," derived from the root עָלַס (alas) `{{H5965}}`. He is mentioned only once in [[Jeremiah 40:14]], where he is depicted as the orchestrator of the assassination of Gedaliah, the Babylonian-appointed governor of Judah. This act of treachery plunged the fragile remnant of Judah into further chaos and exile. The theological significance of Baalis lies in his representation of external opposition and the destructive nature of wickedness, providing a stark contrast between the ironic meaning of his name and the devastating consequences of his actions for God's people.
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