### Core Meaning & Semantic Range
The Hebrew word **bᵉkîyrâh**, represented by `{{H1067}}`, specifically means **the eldest daughter** or **firstborn**. It appears **6 times** across **6 unique verses** in the Bible, making its occurrences rare but significant within specific family narratives. As the feminine form of a word related to the firstborn, it defines a unique position within the family structure.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H1067}}` is used to establish birth order and its consequences. It is prominent in the account of Lot and his daughters, where the **firstborn** initiates a plan to preserve their family line, saying, "let us make him drink wine" [[Genesis 19:34]]. Her actions result in the birth of a son, Moab, who becomes the father of the Moabites [[Genesis 19:37]]. The term is also central to Laban's justification for deceiving Jacob, as he states that his country's custom does not permit one "to give the younger before the **firstborn**" [[Genesis 29:26]]. Similarly, a clear distinction is made among Saul's children, where the text names the **firstborn** daughter as Merab [[1 Samuel 14:49]].
### Related Words & Concepts
Several related words help clarify the context of birth order and family roles:
* `{{H6810}}` **tsâʻîyr** (younger): This word is used in direct contrast to the **firstborn**, highlighting the familial distinctions based on age. It is used to describe the younger sister in the narratives of both Lot's and Laban's daughters ([[Genesis 19:31]], [[Genesis 29:26]]).
* `{{H6996}}` **qâṭân** (younger): Similar to `tsâʻîyr`, this term denotes being younger or smaller. It is used to identify Michal as the sister of Merab, the **firstborn** daughter of Saul [[1 Samuel 14:49]].
* `{{H3205}}` **yâlad** (to bear young): This verb describes the outcome of the **firstborn** daughter's actions in the Genesis account, as she is the one who "bare a son" to continue the lineage [[Genesis 19:37]].
* `{{H5414}}` **nâthan** (to give): This word is crucial in the context of marriage customs, as Laban uses it to explain the protocol of not **giving** the younger daughter in marriage before the eldest [[Genesis 29:26]].
### Theological Significance
The use of `{{H1067}}` carries significant weight in its contexts, underscoring key themes:
* **Primacy of the Firstborn:** The word reinforces the cultural and social importance of primogeniture. Laban's appeal to custom in [[Genesis 29:26]] shows that the status of the **firstborn** was an established principle that could govern major family decisions like marriage.
* **Continuity of Lineage:** In the Genesis 19 narrative, the **firstborn** daughter acts decisively to ensure the continuation of her father's line, stating the goal is "that we may preserve seed of our father" [[Genesis 19:34]].
* **Narrative Identification:** The term is used for precise identification within a family structure. In the case of Saul's daughters, naming Merab as the **firstborn** clarifies the family order and provides essential context for the relationships within Saul's house [[1 Samuel 14:49]].
### Summary
In summary, `{{H1067}}` provides a specific and important designation for the **eldest daughter**. Though it appears infrequently, its use in the stories of Lot, Jacob, and Saul is critical for understanding family dynamics, cultural norms, and the responsibilities associated with birth order. The term **bᵉkîyrâh** illustrates how the position of the firstborn daughter was central to matters of lineage, marriage, and decisive action in Old Testament narratives.
TRV