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G966

Βηθσαϊδά

Bēthsaïdá /bayth-sahee-dah'/ Ask about this word
of Chaldee origin (compare בַּיִת and צַיָּד)
fishing-house; Bethsaida, a place in Palestine
Bethsaida.

Word Study

In depth

A plain-language study of Bēthsaïdá — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Bēthsaïdá, represented by G966, is a place in Palestine whose name means fishing-house. It appears 7 times across 7 unique verses in the Bible. Though mentioned infrequently, it is a significant location in Jesus's ministry, serving as both a home to key apostles and a site of miraculous works.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G966 is identified as "the city of Andrew and Peter" John 1:44 and the home of Philip John 12:21. It was a frequent location for Jesus's ministry. On one occasion, Jesus and his disciples went aside privately to a desert place belonging to the city called Bethsaida Luke 9:10. In another instance, he constrained his disciples to take a ship and go before him to Bethsaida Mark 6:45. The city was also the site of a healing, where a blind man was brought to Jesus to be touched Mark 8:22. However, Bethsaida is also singled out for judgment. Jesus pronounced a woe upon the city because the "mighty works" done there did not lead its people to repent (Matthew 11:21, Luke 10:13).

Related Words & Concepts

Several related words clarify the context of G966 in scripture:

  • G5523 Chorazín (Chorazin): This place in Palestine is mentioned alongside Bethsaida in receiving a "woe" from Jesus, highlighting their shared failure to repent despite witnessing mighty works (Matthew 11:21, Luke 10:13).
  • G1411 dýnamis (mighty (wonderful) work): This term refers to the miraculous powers and mighty works that were done in Bethsaida. The city's lack of repentance in response to these displays of power was the reason for its condemnation (Matthew 11:21, Luke 10:13).
  • G4172 pólis (city): Bethsaida is explicitly identified as a city. It is called "the city of Andrew and Peter" and the location where Jesus withdrew with His apostles (John 1:44, Luke 9:10).
  • G3101 mathētḗs (disciple): Bethsaida was the home of several of Jesus's disciples, including Philip, Andrew, and Peter. Jesus constrained His disciples to travel to Bethsaida, marking it as a key location in their journey with Him (Mark 6:45, John 1:44).

Theological Significance

The theological weight of G966 is significant, highlighting key principles of divine interaction with humanity.

  • Accountability for Revelation: Bethsaida serves as a powerful example of a people held accountable for the revelation they received. Jesus declared a woe G3759 upon the city because the mighty works G1411 performed there should have led to repentance (Matthew 11:21, Luke 10:13). Its judgment is presented as more severe than that of Tyre G5184 and Sidon G4605, cities that would have repented in sackcloth and ashes.
  • Center of Discipleship: As the home city G4172 of key apostles G652 like Andrew G406, Peter G4074, and Philip G5376, Bethsaida was an important hub for the early ministry of Jesus G2424 (John 1:44, John 12:21).
  • A Place of Divine Action: Bethsaida was a location where Jesus and His disciples traveled, where He sought solitude, and where He performed miracles, such as when they bring G5342 a blind man G5185 for healing (Mark 8:22, Luke 9:10).

Summary

In summary, G966 Bēthsaïdá is more than a geographical location; it is a place of profound spiritual significance. Originally a "fishing-house," it became the home of foundational apostles and a site of Jesus's miraculous power. Despite these privileges, its failure to repent serves as a solemn scriptural reminder of the responsibility that accompanies divine revelation. The story of Bethsaida illustrates the contrast between receiving great spiritual light and the judgment that follows when that light is rejected.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine Location
  • Genitive Singular Feminine Location
  • Vocative Singular Feminine
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Feminine
Feminine grammatical gender.
Location
The name of a place.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 27 books. Most frequent in Mark, Luke, and John (2 verses each); never once in the other 23.

1
Matthew
2
Mark
2
Luke
2
John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.