of Chaldee origin (compare בַּיִת and חֵסֵד); house of kindness; Beth-esda, a pool in Jerusalem:--Bethesda.
Transliteration:Bēthesdá
Pronunciation:bay-thes-dah'
Detailed Word Study
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### Core Meaning & Semantic Range
The name "Bethesda" (Βηθεσδά, G964) is a proper noun derived from Aramaic (Chaldee origin), combining two foundational Semitic roots. The first element, "Beth" (בַּיִת, `{{H1004}}`), signifies "house" or "place." The second element, "esda" (חֵסֵד, `{{H2617}}`), translates to "kindness," "mercy," or "steadfast love." Thus, the name literally means "House of Kindness" or "House of Mercy." This designation refers exclusively to a specific pool in Jerusalem, known in antiquity for its perceived healing properties. While its semantic range is geographically narrow, the etymological root of "mercy" carries profound theological weight, setting the stage for divine action.
### Biblical Occurrences & Contextual Analysis
The term Βηθεσδά (Bethesda, G964) appears only once in the New Testament, in the Gospel of John: [[John 5:2]]. The verse states, "Now there is in Jerusalem by the Sheep Gate a pool, which in Aramaic is called Bethesda, having five porticoes." The immediate context is the account of Jesus' healing of a man who had been an invalid for thirty-eight years. The narrative describes a multitude of sick, blind, lame, and paralyzed individuals gathered at the pool, awaiting the stirring of the water, believing it to possess curative powers. It is into this scene of profound human suffering and longing for relief that Jesus steps. He directly approaches the long-suffering man, demonstrating an active, personal mercy that contrasts sharply with the passive hope associated with the pool's waters. The name "House of Mercy" takes on a powerful ironic and prophetic dimension as the ultimate embodiment of divine mercy, Jesus, performs a miraculous act of healing at this very location, revealing the true source of *chesed*.
### Related Words & Concepts
* **בַּיִת (bayith, `{{H1004}}`):** "House." This common Hebrew term grounds "Bethesda" in a physical location, but also evokes broader biblical concepts of dwelling, temple (House of God), and lineage.
* **חֵסֵד (chesed, `{{H2617}}`):** "Kindness," "mercy," "steadfast love," "grace." This is a cornerstone concept in the Old Testament, denoting God's covenantal faithfulness and overflowing compassion. Its presence in "Bethesda" suggests an expectation of divine favor or benevolence associated with the place.
* **Pools of Healing:** The belief in the therapeutic properties of certain springs or pools was widespread in the ancient world (e.g., the Jordan River in the story of Naaman, [[2 Kings 5:10-14]]). Bethesda fits within this cultural understanding, though the specific tradition of an angel stirring the waters, mentioned in some manuscripts of [[John 5:3b-4]], indicates a unique local belief system.
* **Mercy/Grace (ἔλεος, eleos, `{{G1656}}`; χάρις, charis, `{{G5485}}`):** These Greek terms are central to the New Testament's articulation of God's unmerited favor and compassion. The name "Bethesda" foreshadows the ultimate manifestation of God's mercy in the person and work of Jesus Christ, who provides a direct, unmediated source of healing and grace, far surpassing any ritual or physical location.
### Theological Significance
The name "Bethesda" – "House of Mercy" – carries profound theological significance, serving as both an ironic backdrop and a prophetic sign. It highlights humanity's deep-seated yearning for relief from suffering and for divine intervention, as evidenced by the multitude of infirm people gathered there. However, Jesus' actions at Bethesda transcend the limited, often superstitious, understanding of mercy prevalent at the pool. He does not rely on the stirring of the waters or the man's ability to enter them; instead, His authoritative command ("Get up! Pick up your mat and walk," [[John 5:8]]) demonstrates that true healing and mercy flow directly from His divine will and compassion. The incident at Bethesda powerfully illustrates that God's *chesed* is not confined to specific places, rituals, or conditions, but is embodied in the person of Jesus Christ. He is the ultimate "House of Mercy," the living source from whom all genuine kindness, healing, and spiritual restoration emanate. The narrative subtly critiques reliance on external, human-conceived means for salvation, pointing instead to the transformative power of a direct encounter with the Christ.
### Summary
Βηθεσδά (Bethesda, G964) is a unique proper noun, meaning "House of Kindness" or "House of Mercy," derived from the Aramaic roots for "house" (בַּיִת, `{{H1004}}`) and "mercy" (חֵסֵד, `{{H2617}}`). It appears exclusively in [[John 5:2]], designating a pool in Jerusalem where Jesus healed an invalid man. The name itself is deeply significant, as this "House of Mercy" becomes the stage for the revelation of true, divine mercy in the person of Jesus Christ. The narrative contrasts the limited, human-conceived hope for healing associated with the pool with the boundless, authoritative mercy demonstrated by Jesus. The theological implication is clear: the ultimate source of God's steadfast love and healing is not a place or a ritual, but the Lord Jesus Christ, who embodies and extends God's *chesed* to a broken world.
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