of Hebrew origin (בִּנְיָמִין); Benjamin, an Israelite:--Benjamin.
Transliteration:Beniamín
Pronunciation:ben-ee-am-een'
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### Core Meaning & Semantic Range
The Greek term G958 (Βενιαμίν, Beniamín) is a direct transliteration of the Hebrew proper noun `{{H1144}}` (בִּנְיָמִין, Binyamin). Its etymological root is profoundly significant, generally interpreted as "son of the right hand" or "son of my right hand." This meaning contrasts with Rachel's dying wish to name him "Ben-oni" ("son of my sorrow") in [[Genesis 35:18]], a name Jacob superseded with "Benjamin" to convey strength, favor, and honor, as the "right hand" symbolizes power, authority, and blessing in biblical culture. The semantic range of G958 is narrow, exclusively referring to the individual Benjamin, the twelfth and youngest son of Jacob and Rachel, and by extension, the tribe that descended from him. It does not carry broader abstract meanings in the New Testament corpus.
### Biblical Occurrences & Contextual Analysis
In the New Testament, G958 (Βενιαμίν) appears in two distinct contexts, both emphasizing tribal identity:
* **[[Romans 11:1]]**: The Apostle Paul declares, "I ask then: Has God rejected his people? By no means! I am myself an Israelite, a descendant of Abraham, from the tribe of Benjamin." Here, Paul leverages his lineage from the tribe of Benjamin to bolster his argument for God's enduring faithfulness to Israel. His identity as a Benjaminite, a tribe known for its historical prominence (e.g., King Saul, the tribe's role in the unified kingdom alongside Judah), lends weight to his assertion that God has not utterly cast off His chosen people. This personal testimony serves as a foundational premise for his theological discourse on Israel's past, present, and future in God's redemptive plan.
* **[[Revelation 7:8]]**: In the vision of the sealed 144,000, Benjamin is listed among the tribes of Israel: "of the tribe of Benjamin were sealed twelve thousand." This inclusion within the sealed remnant signifies God's comprehensive preservation of all twelve tribes in the eschatological vision. It underscores that Benjamin, like the other tribes, has a place in God's ultimate plan of salvation, demonstrating His meticulous attention to His covenant people even in the final consummation of history.
The limited but precise use of G958 in these passages highlights its function as a marker of distinct Israelite tribal identity within the New Testament's theological framework.
### Related Words & Concepts
* **`{{H1144}}` (בִּנְיָמִין, Binyamin)**: The direct Hebrew antecedent of G958. Understanding the Hebrew etymology is essential for grasping the full cultural and theological nuances embedded in the name.
* **Tribes of Israel**: G958 is inextricably linked to the broader concept of the twelve tribes, which form the foundational structure of Israelite identity and God's covenant people throughout the biblical narrative.
* **Israelite Identity**: Paul's self-identification as "of the tribe of Benjamin" in [[Romans 11:1]] directly connects G958 to the crucial theme of ethnic and spiritual Israel and the continuity of God's promises to them.
* **Remnant**: In [[Revelation 7:8]], the tribe of Benjamin is part of the 144,000 sealed, aligning with the biblical doctrine of a faithful remnant whom God preserves amidst apostasy or judgment.
* **Right Hand (e.g., `{{H3225}}` *yamiyn* or `{{G1188}}` *dexios*)**: While not a direct lexical link, the etymological meaning of "son of the right hand" imbues the name with connotations of strength, favor, and divine blessing, themes subtly present in the tribe's history and its appearance in the New Testament.
### Theological Significance
The occurrences of G958 (Βενιαμίν) in the New Testament carry profound theological implications:
* **Continuity of God's Covenant with Israel**: Paul's personal testimony in [[Romans 11:1]] as a Benjaminite serves as a powerful theological argument against the notion that God has completely rejected His people Israel. It asserts the enduring nature of God's covenant faithfulness to the physical descendants of Abraham, even in light of their partial hardening and the inclusion of Gentiles. Paul, an apostle to the Gentiles, strategically uses his own Israelite lineage to underscore that God's plan encompasses both Jew and Gentile, without abandoning His original promises to Israel.
* **Divine Preservation and Eschatological Inclusion**: The enumeration of 12,000 from the tribe of Benjamin among the sealed in [[Revelation 7:8]] signifies God's meticulous preservation of His chosen people and His comprehensive plan for the eschatological ingathering of all Israel. It assures that no tribe, regardless of its past struggles or numerical size, is forgotten or excluded from God's ultimate salvation and glorification. This reinforces the theme of God's sovereignty over history and His unwavering commitment to His covenant.
* **Symbolism of Divine Favor**: Though not explicitly expounded in the New Testament, the underlying meaning of "son of the right hand" subtly reinforces themes of divine favor and strength associated with the tribe. Benjamin's historical significance, including providing Israel's first king (Saul) and its steadfastness with Judah during the divided kingdom, resonates through its New Testament mention, subtly affirming God's powerful hand at work in His chosen people.
### Summary
The Greek word G958 (Βενιαμίν, Beniamín) is a direct transliteration of the Hebrew name meaning "son of the right hand," referring to the youngest son of Jacob and Rachel, and subsequently, his tribe. Its New Testament appearances, though few, are highly significant. In [[Romans 11:1]], Paul identifies himself as "of the tribe of Benjamin" to underscore the enduring nature of God's covenant with Israel and his own authentic Jewish heritage, thereby refuting the idea of Israel's complete rejection. Furthermore, the inclusion of 12,000 from the tribe of Benjamin among the sealed in [[Revelation 7:8]] highlights God's faithfulness to all twelve tribes and His comprehensive plan for the salvation of His people in the end times. Thus, G958 serves as a crucial theological anchor, bridging the Old Testament history of Israel with its New Testament fulfillment, and affirming the continuity of God's redemptive purposes for His chosen people.
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