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G909

βαπτισμός

baptismós /bap-tis-mos'/ Ask about this word
from βαπτίζω
ablution (ceremonial or Christian)
baptism, washing.

Word Study

In depth

A plain-language study of baptismós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word baptismós, represented by G909, is defined as an ablution, whether ceremonial or Christian, and is translated as "baptism" or "washing." Derived from the verb G907 baptízō, it appears 4 times across 4 unique verses in the Bible, referring to both Jewish ritual purifications and foundational Christian teachings.

Biblical Occurrences & Contextual Analysis

In scripture, G909 is used to describe different types of washings. In the Gospel of Mark, it refers to the ceremonial purification rituals practiced as part of the "tradition of men" Mark 7:8. These practices included the "washing of cups, and pots, brasen vessels, and of tables" Mark 7:4. The book of Hebrews also uses the term in this ceremonial sense, listing "divers washings" G909 among the carnal ordinances of the Old Covenant, which were imposed only until the "time of reformation" Hebrews 9:10. However, Hebrews also includes the "doctrine of baptisms" as a fundamental principle of faith, alongside teachings on the resurrection of the dead and eternal judgment Hebrews 6:2.

Related Words & Concepts

Several related words help clarify the contexts in which G909 is used:

  • G907 baptízō (baptize, wash): This is the verb from which baptismós is derived. It refers to the action of immersing or washing for ceremonial purposes, such as when people wash after coming from the market Mark 7:4.
  • G1322 didachḗ (doctrine, hath been taught): This word for instruction is directly linked to G909 in the phrase "doctrine of baptisms," establishing these washings as a core subject of teaching Hebrews 6:2.
  • G3862 parádosis (tradition): This term is used to describe the human customs that included the "washing of pots and cups," which were held in place of God's commandments Mark 7:8.
  • G1357 diórthōsis (reformation): This word, meaning rectification or Messianic restoration, marks the time when the "divers washings" and other carnal ordinances of the old system would end Hebrews 9:10.

Theological Significance

The theological significance of G909 is multifaceted and depends on its context.

  • Human Tradition vs. Divine Law: The use of baptismós in Mark highlights the conflict between human traditions and God's law. The ceremonial "washing" of pots and cups is presented as an example of holding to the "tradition of men" while setting aside God's commandments Mark 7:8.
  • Temporary Old Covenant Rituals: The "divers washings" mentioned in Hebrews are explicitly categorized as carnal ordinances connected with "meats" G1033 and "drinks" G4188. These rituals were part of a temporary system that was fulfilled and concluded at the "time of reformation" Hebrews 9:10.
  • Foundational Christian Doctrine: In contrast to temporary rituals, the "doctrine of baptisms" is listed as a foundational Christian teaching. It is placed on par with essential beliefs like the "resurrection" G386 of the "dead" G3498 and eternal "judgment" G2917, indicating its importance in early Christian instruction Hebrews 6:2.

Summary

In summary, G909 baptismós is a specific term for ablution or washing that carries significant contextual weight. It can refer negatively to the empty, human-derived traditions that displace divine commands, or it can describe the temporary ceremonial ordinances of the Old Covenant. Most significantly, it is also used to denote a foundational "doctrine" of the Christian faith, essential for believers to understand alongside resurrection and judgment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Dative Singular Masculine
  • Genitive Plural Masculine
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 2 of the 27 books. Most frequent in Mark and Hebrews (2 verses each); never once in the other 25.

2
Mark
2
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.