Skip to content
G87

ἀδιάκριτος

adiákritos /ad-ee-ak'-ree-tos/ Ask about this word
from Α (as a negative particle) and a derivative of διακρίνω · properly, undistinguished, i.e. (actively) impartial
without partiality.

Word Study

In depth

A plain-language study of adiákritos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word adiákritos, represented by G87, means without partiality. It is derived from a negative particle (Α) and a derivative of a word meaning to distinguish, so its proper definition is undistinguished or impartial. This specific term appears only 1 time in the Bible, in 1 unique verse.

Biblical Occurrences & Contextual Analysis

The single use of G87 occurs in the context of describing the qualities of divine wisdom. In James 3:17, it is listed as a key characteristic of "the wisdom that is from above" G4678 G509. This wisdom is presented as being fundamentally different from earthly wisdom. It is first pure G53, then peaceable G1516, gentle G1933, and full G3324 of mercy G1656 and good G18 fruits G2590. The quality of being without partiality G87 is presented alongside being without hypocrisy G505, indicating a nature that is both impartial and sincere.

Related Words & Concepts

Several related words from its biblical context help clarify the meaning of G87:

  • G4678 sophía (wisdom): This is the subject being described. G87 is not a standalone trait but an integral component of the wisdom that originates from above James 3:17.
  • G509 ánōthen (from above): This word establishes the divine source of the wisdom that is without partiality. It distinguishes this quality from earthly, sensual, or devilish wisdom (James 3:15, James 1:17).
  • G505 anypókritos (without hypocrisy): Appearing immediately after G87 in James 3:17, this term links impartiality with sincerity. True wisdom is not only fair-minded but also unfeigned and free from dissimulation.
  • G1656 éleos (mercy): Wisdom from above is described as being "full of mercy" James 3:17. This connects impartiality not to cold judgment, but to active compassion, a theme also seen where God desires mercy and not sacrifice Matthew 9:13.

Theological Significance

The theological weight of G87 is concentrated in its single appearance, highlighting its importance as a divine attribute.

  • A Trait of Heavenly Wisdom: Being without partiality is not presented as an achievable human goal on its own, but as a defining feature of the wisdom that comes from above G509 from God James 3:17.
  • Connection to Sincerity: Its placement next to without hypocrisy G505 implies that impartiality must be genuine and free of pretense. It is a state of being that is transparently fair, not just a performance of fairness James 3:17.
  • Evidence of Divine Nature: Along with being peaceable G1516, gentle G1933, and full of good G18 fruits G2590, being without partiality is a tangible fruit that demonstrates the presence of God's wisdom in a believer's life.

Summary

In summary, G87 adiákritos is a concise and powerful term for being without partiality. Its sole biblical usage in James 3:17 firmly establishes it as a characteristic of divine wisdom. It is not an isolated virtue but is intrinsically linked to purity, peace, mercy, and sincerity. The word illustrates that true impartiality is a fruit of wisdom that comes from above G509, reflecting a nature transformed by God rather than an attribute of earthly origin.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Feminine
Nominative
The subject of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in James — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.