### Core Meaning & Semantic Range
The Greek word **arníon**, represented by `{{G721}}`, is the diminutive form for a **lambkin** or lamb. It appears **30 times** across **28 unique verses**, with its usage overwhelmingly concentrated in the book of Revelation. While it can refer to a young sheep, its scriptural significance is almost exclusively tied to the person of Jesus Christ.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G721}}` is used in two distinct contexts. In the Gospel of John, Jesus instructs Peter to "Feed my **lambs**" [[John 21:15]], a pastoral command referring to his followers. However, its primary and most profound use is in the book of Revelation. Here, the **Lamb** is a central figure of worship and authority, depicted as having been **slain** `{{G4969}}` yet standing in the midst of the throne [[Revelation 5:6]]. The **Lamb** is worthy to open the seals of judgment [[Revelation 6:1]], and its blood is the source of redemption and purification for the saints [[Revelation 7:14]]. This same **Lamb** wages war and is victorious, identified as "Lord of lords, and King of kings" [[Revelation 17:14]].
### Related Words & Concepts
Several related words expand upon the identity and work of the Lamb:
* `{{G4969}}` **spházō** (to slay): This word is intrinsically linked to the identity of the **Lamb**, who is repeatedly described as having been **slain** ([[Revelation 5:6]], [[Revelation 13:8]]). This sacrificial act is the foundation of the Lamb's worthiness.
* `{{G3528}}` **nikáō** (to overcome): This term highlights the paradoxical power of the Lamb. Though slain, the **Lamb** will **overcome** those who make war against him [[Revelation 17:14]], demonstrating ultimate victory.
* `{{G129}}` **haîma** (blood): The atoning work of the **Lamb** is expressed through its **blood**. Believers are said to have washed their robes in the **blood** of the Lamb [[Revelation 7:14]] and to have overcome the enemy by it [[Revelation 12:11]].
* `{{G1062}}` **gámos** (marriage): This word points to the intimate, covenantal relationship between the **Lamb** and His people, culminating in the "marriage of the **Lamb**" [[Revelation 19:7]].
### Theological Significance
The theological weight of `{{G721}}` is immense, particularly in eschatology. It reveals the nature of Christ's person and work.
* **Sacrifice and Worthiness:** The **Lamb** is depicted as **slain** `{{G4969}}`, an act that establishes its unique worthiness to receive **power** `{{G1411}}`, **glory** `{{G1391}}`, and **honour** `{{G5092}}` [[Revelation 5:12]].
* **Redemption and Victory:** The **blood** `{{G129}}` of the **Lamb** is the source of redemption for people from every nation [[Revelation 5:9]] and the means by which the saints **overcome** `{{G3528}}` the accuser [[Revelation 12:11]].
* **Sovereign Authority:** Though a figure of sacrifice, the **Lamb** shares the throne with **God** `{{G2316}}` [[Revelation 22:1]], possesses seven **horns** `{{G2768}}` signifying perfect power [[Revelation 5:6]], and executes divine wrath [[Revelation 6:16]].
* **Centrality in New Creation:** In the new heavens and earth, the **Lamb** is the source of light for the holy city, and He and God are its temple, signifying His eternal, central role in the life of the redeemed [[Revelation 21:22-23]].
### Summary
In summary, `{{G721}}` is a title rich with theological depth. It uniquely encapsulates the paradox of Christ as both the submissive, sacrificial offering and the triumphant, reigning King. The image of the **Lamb** throughout Scripture, culminating in Revelation, is a cornerstone of Christian soteriology and eschatology, illustrating that ultimate power and authority are found in the one who was slain.
TRV