### Core Meaning & Semantic Range
The Greek word **aristáō**, represented by `{{G709}}`, means **to take the principle meal:--dine**. It appears **3 times** across **3 unique verses** in the Bible. This term is used to describe the act of sharing a significant meal, often within a context of invitation and fellowship.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G709}}` frames pivotal encounters in the ministry of Jesus. A **Pharisee** `{{G5330}}` besought Jesus to **dine** `{{G709}}` with him, an invitation which Jesus accepted [[Luke 11:37]]. Following his resurrection, Jesus himself extends the invitation, telling his disciples, "**Come** `{{G1205}}` and **dine**" `{{G709}}`, an act of provision and fellowship that helped them recognize him as the **Lord** `{{G2962}}` [[John 21:12]]. The same meal sets the stage for a key moment of restoration, as it is after they had **dined** `{{G709}}` that Jesus questions Peter about his love [[John 21:15]].
### Related Words & Concepts
Several related words help build the scene around the act of dining:
* `{{G2065}}` **erōtáō** (to interrogate; by implication, to request): This word signifies the act of invitation, as when a **Pharisee** `{{G5330}}` **besought** `{{G2065}}` Jesus to dine at his home [[Luke 11:37]].
* `{{G1205}}` **deûte** (come hither!): This functions as a direct summons to fellowship, most notably when Jesus calls to his disciples by the sea, saying, "**Come** `{{G1205}}`, and dine" [[John 21:12]].
* `{{G1525}}` **eisérchomai** (to enter (literally or figuratively)): This word denotes the action following an invitation. After being asked to dine, Jesus **went in** `{{G1525}}` to the Pharisee's house [[Luke 11:37]].
* `{{G377}}` **anapíptō** (to fall back, i.e. lie down, lean back): This term describes the posture of dining in that culture. Upon entering the Pharisee's house, Jesus **sat down to meat** `{{G377}}`, preparing for the meal [[Luke 11:37]].
### Theological Significance
The theological significance of `{{G709}}` lies in the context it creates for divine interaction.
* **Fellowship and Invitation:** By accepting an invitation to **dine** `{{G709}}` from a **Pharisee** `{{G5330}}`, Jesus demonstrates his willingness to engage with both followers and critics, breaking down social barriers [[Luke 11:37]].
* **Divine Recognition:** The post-resurrection meal where Jesus invites the disciples to **dine** `{{G709}}` is a moment of revelation. The disciples **durst** `{{G5111}}` not ask who he was, **knowing** `{{G1492}}` it was the **Lord** `{{G2962}}` [[John 21:12]].
* **Prelude to Restoration:** The act of dining is intrinsically linked to Peter's restoration. The profound conversation occurs only after they had **dined** `{{G709}}`, leading to Jesus' command for Peter to **feed** `{{G1006}}` his **lambs** `{{G721}}` [[John 21:15]].
### Summary
In summary, **aristáō** `{{G709}}` moves beyond the simple definition of dining to frame significant spiritual encounters. It is the backdrop for invitations that cross social divides, for the recognition of the resurrected Christ, and for the restoration of a key disciple. Through this word, scripture shows how the common act of sharing a meal can become a setting for profound moments between God and humanity.
TRV