### Core Meaning & Semantic Range
The Greek word **apomássomai**, represented by `{{G631}}`, means **to scrape away** or **wipe off**. It is a rare term, appearing only **1 time** in **1 unique verse** in the entire Bible. The word is derived from components meaning "from" and "to squeeze or smear," conveying a deliberate and complete removal of something that has adhered to a surface.
### Biblical Occurrences & Contextual Analysis
The sole use of `{{G631}}` is found in a command Jesus gives to his disciples. If a city rejects their message, they are to perform a symbolic act: "Even the very dust of your city, which cleaveth on us, we do **wipe off** against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you" [[Luke 10:11]]. This act serves as a physical testimony of the city's rejection, signifying a complete separation from its unbelief. It is a formal declaration that the messengers have done their part and are now free from any further responsibility for that place.
### Related Words & Concepts
Several related words in the context of [[Luke 10:11]] illuminate the meaning of this action:
* `{{G2868}}` **koniortós** (dust): Defined as "pulverulence (as blown about)," this is the substance being wiped off. The command to "shake off the dust of your feet" is a recurring symbol of testimony against those who reject the gospel [[Matthew 10:14]].
* `{{G2853}}` **kolláō** (cleaveth): This word means "to glue, i.e. (passively or reflexively) to stick." It emphasizes a strong attachment, highlighting that the dust is not just loose but has adhered to the disciples, making the act of wiping it off more definitive. Paul uses it to urge believers to "cleave to that which is good" [[Romans 12:9]].
* `{{G1448}}` **engízō** (is come nigh): This means "to make near, i.e. (reflexively) approach." It stands in stark contrast to the act of wiping off, as the disciples declare that even as they separate themselves, the opportunity represented by the kingdom of God had indeed approached the city [[Luke 10:11]].
* `{{G932}}` **basileía** (kingdom): This refers to a "realm" or "rule." The rejection of the disciples and their message is ultimately a rejection of the authority and reign of God's kingdom [[Colossians 1:13]].
### Theological Significance
The theological significance of `{{G631}}` is concentrated in its single, powerful use:
* **Symbol of Separation:** The act of wiping off dust is a decisive gesture of separation. It formally marks the end of an opportunity for a community and serves as a solemn witness against its unbelief [[Luke 10:11]].
* **Accountability for the Gospel:** The action is paired with the declaration that "the kingdom of God is come nigh" [[Luke 10:11]]. This underscores that the city is held accountable not because the kingdom was distant, but precisely because it had drawn near and been rejected.
* **Finality of Rejection:** By wiping off what had "cleaved" `{{G2853}}` to them, the disciples demonstrate a complete break. This is not a petty gesture but a weighty pronouncement that a line has been crossed and the consequences of rejection are now upon the city.
### Summary
In summary, `{{G631}}` **apomássomai** provides a vivid and sobering picture of the consequences of rejecting God's message. Though used only once, its context in [[Luke 10:11]] establishes it as a term of significant symbolic judgment. It illustrates the principle that with the great privilege of the kingdom of God drawing near comes the solemn responsibility to receive it, and the act of wiping off the dust serves as a final, physical testimony against those who refuse.
TRV