Word Study for G600 (ἀποκαθίστημι)

apokathístēmi /ap-ok-ath-is'-tay-mee/ Ask about this word

Rootfrom ἀπό and καθίστημι

Meaningto reconstitute (in health, home or organization)

KJV usagerestore (again).

Word Study

In depth

A plain-language study of apokathístēmi — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apokathístēmi, represented by G600, means to reconstitute or restore. This term is derived from ἀπό and καθίστημι and is used to describe a return to a former state, whether in health, home, or organization. It appears 9 times across 8 unique verses in the Bible, highlighting its specific application to concepts of divine healing and prophetic fulfillment.

Biblical Occurrences & Contextual Analysis

In scripture, G600 is frequently used to describe acts of miraculous healing. For instance, a man's withered hand is restored whole Matthew 12:13, and a blind man's sight is restored so that he can see clearly Mark 8:25. The word also carries a significant prophetic weight. In response to questions about Elias, Jesus states that Elias will indeed come first and restore all things Matthew 17:11. This idea of a larger, eschatological restoration is what prompts the disciples to ask if Jesus will restore again the kingdom to Israel at that time Acts 1:6. On a more personal level, the term is used to express the desire to be restored to a community of believers Hebrews 13:19.

Related Words & Concepts

Several related words help clarify the contexts in which something is restored:

G2243 Hēlías (Elias): This is the prophet whose prophesied return is explicitly linked to the act of restoration. Jesus confirms that Elias truly shall first come and restore all things Matthew 17:11.
G932 basileía (kingdom): Meaning 'kingdom' or 'rule', this word is central to the disciples' question about restoration. They ask if Jesus will at this time restore again the kingdom to Israel Acts 1:6.
G5199 hygiḗs (whole): This word, meaning 'healthy' or 'sound', is used to describe the outcome of a physical restoration. In several miracles, a withered hand is restored whole as the other Luke 6:10.

Theological Significance

The theological significance of G600 is demonstrated in several key areas:

Miraculous Power: The use of G600 in healing contexts illustrates divine power to make what is broken or withered whole again Mark 3:5. It demonstrates a complete reconstitution of the body to its proper, healthy function.
Prophetic Fulfillment: The promise that Elias G2243 will come to restore all things points to a divinely ordained setting right of the world, linked to what is written G1125 in God's sovereign plan Mark 9:12.
Kingdom Hope: The disciples connect the concept of restoration directly with their hope for the kingdom G932 of Israel G2474. Their question reveals the expectation that the Messiah would be the one to reconstitute the nation Acts 1:6.
Relational Wholeness: The term extends beyond national or physical concerns to include personal relationships. The writer of Hebrews uses it to express a desire to be restored to fellow believers, underscoring the theological importance of returning to one's community Hebrews 13:19.

Summary

In summary, apokathístēmi G600 conveys a powerful concept of complete reconstitution. It is not merely a repair but a fundamental return to an original or ideal state, whether in the physical body, in the prophetic ordering of all things, or in the longed-for restoration of the kingdom G932 to Israel G2474. From healing a withered hand G5495 to the eschatological hope for a renewed world, the word illustrates God's authority to restore and make whole again.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Passive Indicative 3rd Singular 3×
2nd Aorist Active Indicative 3rd Singular 1×
Aorist Passive Subjunctive 1st Singular 1×
Future Active Indicative 3rd Singular 1×
Present Active Indicative 2nd Singular 1×
Present Active Indicative 3rd Singular 1×

Singular: One.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".

Related Words

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 5 of the 27 books. Most frequent in Mark (3 verses); never once in the other 22.

Matthew

Mark

Luke

Acts

Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.