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χωρίζω

chōrízō /kho-rid'-zo/ Ask about this word
from χώρα
to place room between, i.e. part; reflexively, to go away
depart, put asunder, separate.
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Core Meaning & Semantic Range

The Greek word chōrízō, represented by G5563, is used to mean to place room between, i.e. part. It appears 18 times across 12 unique verses in the Bible. The term carries the sense of division, with translations including depart, put asunder, and separate.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G5563 is applied in several distinct contexts. It conveys a strong prohibition against divorce, as seen in the command, "What therefore God hath joined together, let not man put asunder" Matthew 19:6. The word is also used to express the unbreakable bond between God and believers, with the apostle Paul asking what could possibly separate them from Christ's love Romans 8:35. On a more literal level, it describes physical movement, such as the apostles being commanded not to depart from Jerusalem Acts 1:4 or Paul's departure from Athens Acts 18:1.

Related Words & Concepts

Several related words provide contrast and clarify the meaning of separation:

  • G4801 syzeúgnymi (to yoke together, i.e. (figuratively) conjoin (in marriage)): This is the direct opposite of G5563 in the context of marriage, highlighting the divine act of union that man is forbidden to break Matthew 19:6.
  • G2644 katallássō (to change mutually, i.e. (figuratively) to compound a difference): In cases of marital departure, this word presents the alternative to separation: to be reconciled to her husband 1 Corinthians 7:11.
  • G3306 ménō (to stay (in a given place, state, relation or expectancy)): This word offers a direct contrast to departure. If a wife does depart, she is instructed to remain unmarried, underscoring a change in state from the marital union 1 Corinthians 7:11.
  • G1299 diatássō (to arrange thoroughly, i.e. (specially) institute, prescribe, etc.): This term can be the cause of a separation, as when Claudius had commanded all Jews to depart from Rome Acts 18:2.

Theological Significance

The theological weight of G5563 is significant, particularly in defining relationships—both human and divine.

  • Divine Command on Marriage: The use of put asunder G5563 establishes a clear theological principle regarding the permanence of marriage. The union that God hath joined together G4801 is not to be dissolved by human action Mark 10:9.
  • The Believer's Eternal Security: The word is central to one of Scripture's most powerful assurances. Paul uses it to declare that no external force—neither tribulation G2347 nor persecution G1375, nor height G5313 nor depth G899—can separate a believer from the love of God in Christ Jesus (Romans 8:35, Romans 8:39).
  • Christ's Priestly Holiness: The term is used to describe the unique status of Jesus as High Priest, who is separate from sinners. This separation signifies his moral perfection and sinless nature, which qualifies him for his role Hebrews 7:26.

Summary

In summary, G5563 is a versatile word that moves from the literal to the theological. It describes physical departure Acts 18:1, establishes the sacred prohibition to not put asunder a marriage Matthew 19:6, and ultimately provides the framework for understanding the unbreakable spiritual union that believers have with God. Its use illustrates a core biblical theme: while human relationships and locations can be separated, the believer's relationship with God cannot.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 13 occurrences, inflected in 11 grammatical forms.

  • Present Active Imperative 3rd Singular
  • Present Passive Infinitive
  • Aorist Active Infinitive
  • Aorist Passive Indicative 3rd Singular
  • Aorist Passive Infinitive
  • Aorist Passive Participle Nominative Singular Masculine
  • Aorist Passive Subjunctive 3rd Singular
  • Future Active Indicative 3rd Singular
  • Perfect Passive Participle Nominative Singular Masculine
  • Present Passive Imperative 3rd Singular
  • Present Passive Indicative 3rd Singular
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 12 verses across 7 books. Most frequent in Acts (3 verses).

1
Matthew
1
Mark
3
Acts
2
Romans
3
1 Corinthians
1
Philemon
1
Hebrews

Verse Explorer

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