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χρηματίζω

chrēmatízō /khray-mat-id'-zo/ Ask about this word
from χρῆμα
to utter an oracle (compare the original sense of χράομαι), i.e. divinely intimate; by implication, (compare the secular sense of χρεία) to constitute a firm for business, i.e. (generally) bear as a title
be called, be admonished (warned) of God, reveal, speak.
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Core Meaning & Semantic Range

The Greek word chrēmatízō, represented by G5537, primarily means to utter an oracle or to be divinely admonished. It appears 9 times across 9 unique verses in the Bible. While its core meaning relates to divine communication, such as a warning or revelation, it is also used more broadly to signify bearing a name or a title publicly.

Biblical Occurrences & Contextual Analysis

In scripture, G5537 is frequently used to describe direct communications from God to individuals, often to guide or protect them. God warned the wise men in a dream G3677 not to return to Herod Matthew 2:12, and similarly warned Joseph in a dream to turn aside into Galilee Matthew 2:22. This divine guidance extended to foundational moments, as when Noah was warned of God about future events, prompting him to build the ark by faith G4102 Hebrews 11:7. Beyond warnings, it signifies revelation, as it was revealed to Simeon by the Holy Ghost that he would see the Lord's Christ G5547 before his death Luke 2:26. The word is also used to signify being publicly designated with a name or status, as when the disciples were first called Christians G5546 in Antioch Acts 11:26, or when a woman is legally called an adulteress G3428 Romans 7:3.

Related Words & Concepts

Several related words help clarify the context and impact of G5537:

  • G3677 ónar (a dream): This is a primary medium through which the divine warnings of G5537 are delivered, as seen in the instructions given to the wise men and Joseph (Matthew 2:12, Matthew 2:22).
  • G191 akoúō (to hear): This is the human response to a divine utterance. Cornelius was warned by an angel to send for Peter in order to hear words from him Acts 10:22.
  • G5399 phobéō (to be alarmed; by analogy, to be in awe of, i.e. revere): This often describes the reaction to a situation that necessitates a divine warning. Joseph was afraid to go to Judaea, and it was in this context that he was warned of God in a dream Matthew 2:22.
  • G5546 Christianós (a Christian, i.e. follower of Christ): This term is the specific title given to the disciples in Antioch, an act described using G5537 Acts 11:26.
  • G1321 didáskō (to teach): This action often precedes the naming described by G5537. In Antioch, the disciples were taught for a whole year before they were first called Christians Acts 11:26.

Theological Significance

The theological weight of G5537 is centered on God's active and direct communication with humanity.

  • Divine Warning and Providence: The word consistently illustrates God's sovereign care, as He intervenes to warn and guide His people away from harm and toward safety. This is evident in the warnings given to Noah, the wise men, and Joseph (Hebrews 11:7, Matthew 2:12, Matthew 2:22).
  • Revelation of God's Will: It signifies more than a simple warning; it is a revelation of God's plan and purpose. Moses was admonished of God concerning the heavenly pattern for the tabernacle Hebrews 8:5, and Simeon was revealed the fulfillment of a messianic promise Luke 2:26.
  • Establishment of a New Identity: The word is used in the pivotal moment when believers were first called Christians Acts 11:26. This establishes that the identity of God's people is a title conferred with divine significance, not merely a human invention.

Summary

In summary, G5537 is a specific term that carries the authority of its source. It encompasses the spectrum from a divine oracle or warning to the public bearing of a name. Whether revealing a heavenly pattern, warning of impending danger, or assigning the name "Christian" to followers of Christ G5547, the word highlights God's purposeful communication and His role in defining reality and identity for His people.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 9 occurrences, inflected in 8 grammatical forms.

  • Aorist Passive Participle Nominative Singular Masculine
  • Aorist Active Infinitive
  • Aorist Passive Indicative 3rd Singular
  • Aorist Passive Participle Nominative Plural Masculine
  • Future Active Indicative 3rd Singular
  • Perfect Passive Indicative 3rd Singular
  • Perfect Passive Participle Nominative Singular Neuter
  • Present Active Participle Accusative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 9 verses across 5 books. Most frequent in Hebrews (3 verses).

2
Matthew
1
Luke
2
Acts
1
Romans
3
Hebrews

Verse Explorer

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