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G5282

ὑπονοέω

hyponoéō /hoop-on-o-eh'-o/ Ask about this word
from ὑπό and νοιέω
to think under (privately), i.e. to surmise or conjecture
think, suppose, deem.

Word Study

In depth

A plain-language study of hyponoéō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hyponoéō, represented by G5282, is derived from ὑπό and νοιέω, meaning to think under (privately), or to surmise and conjecture. It is translated as to think, suppose, or deem. It appears 3 times across 3 unique verses in the Bible, indicating a specific application for this type of private or speculative thought.

Biblical Occurrences & Contextual Analysis

The usage of G5282 consistently points to forming an opinion or judgment based on limited information or expectation. In the book of Acts, it is used to describe the internal reasoning of different individuals. When the shipmen were tossed in the storm, they deemed they were drawing near to land, a conjecture made in a moment of crisis Acts 27:27. Festus, the governor, used the word to describe his own miscalculation, stating that Paul's accusers brought no charges of the kind he had supposed Acts 25:18. John the Baptist also uses it to challenge the crowd's private beliefs about his identity, asking, "Whom think ye that I am?" before clarifying his true role Acts 13:25.

Related Words & Concepts

Several related words help frame the concept of private thought and conjecture:

  • G3004 légō (to say): As a primary verb to "lay" forth or relate in words, it often serves as the external expression of an internal supposition. In Acts 13:25, John challenges what the people think G5282 and then says G3004 the truth of his identity.
  • G2725 katḗgoros (accuser): A supposition often forms the basis for an accusation. The actions of the accusers G2725 in Acts 25:18 were not what Festus had supposed G5282 they would be.
  • G1308 diaphérō (to differ, surpass): This word, used to express that something is "more excellent" or "of more value" Philippians 1:10, involves a process of assessment that is a counterpart to the conjectural thinking of G5282. While the shipmen were "driven up and down" G1308, they also made a supposition G5282 about their location Acts 27:27.

Theological Significance

The significance of G5282 lies in its focus on the nature and limitations of human conjecture. It is not a word for divine revelation or certain knowledge, but for human opinion.

  • Challenging Misperceptions: The word is used to highlight incorrect assumptions about spiritual identity. John the Baptist directly confronts the crowd's private thinking to redirect their focus from himself to the one coming after him Acts 13:25.
  • Human Judgment vs. Reality: It demonstrates the fallibility of human expectation. Festus supposed the case against Paul would involve worldly crimes, but the accusations were of a different nature, showing a disconnect between his assumptions and the actual conflict Acts 25:18.
  • Reasoning Under Duress: The term captures the act of making a surmise in a crisis. The sailors on the ship in Adria deemed they were near land, an act of human reasoning based on available signs in a desperate situation Acts 27:27.

Summary

In summary, G5282 hyponoéō provides a specific term for the act of private supposition, conjecture, and speculative thought. Its limited use in Scripture, exclusively within the book of Acts, serves to illustrate the nature of human reasoning—whether it is an incorrect assumption about a person's identity, a misjudgment of a situation's legal nature, or a hopeful guess made in the midst of a storm. The word underscores the difference between human surmise and established truth.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Imperfect Active Indicative 1st Singular
  • Imperfect Active Indicative 3rd Plural
  • Present Active Indicative 2nd Plural
Singular
One.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.