### Core Meaning & Semantic Range
The Greek word **hyponoéō**, represented by `{{G5282}}`, is derived from ὑπό and νοιέω, meaning to think under (privately), or to surmise and conjecture. It is translated as to **think**, **suppose**, or **deem**. It appears **3 times** across **3 unique verses** in the Bible, indicating a specific application for this type of private or speculative thought.
### Biblical Occurrences & Contextual Analysis
The usage of `{{G5282}}` consistently points to forming an opinion or judgment based on limited information or expectation. In the book of Acts, it is used to describe the internal reasoning of different individuals. When the shipmen were tossed in the storm, they **deemed** they were drawing near to land, a conjecture made in a moment of crisis [[Acts 27:27]]. Festus, the governor, used the word to describe his own miscalculation, stating that Paul's accusers brought no charges of the kind he had **supposed** [[Acts 25:18]]. John the Baptist also uses it to challenge the crowd's private beliefs about his identity, asking, "Whom **think** ye that I am?" before clarifying his true role [[Acts 13:25]].
### Related Words & Concepts
Several related words help frame the concept of private thought and conjecture:
* `{{G3004}}` **légō** (to say): As a primary verb to "lay" forth or relate in words, it often serves as the external expression of an internal supposition. In [[Acts 13:25]], John challenges what the people **think** `{{G5282}}` and then **says** `{{G3004}}` the truth of his identity.
* `{{G2725}}` **katḗgoros** (accuser): A supposition often forms the basis for an accusation. The actions of the **accusers** `{{G2725}}` in [[Acts 25:18]] were not what Festus had **supposed** `{{G5282}}` they would be.
* `{{G1308}}` **diaphérō** (to differ, surpass): This word, used to express that something is "more excellent" or "of more value" [[Philippians 1:10]], involves a process of assessment that is a counterpart to the conjectural thinking of `{{G5282}}`. While the shipmen were "driven up and down" `{{G1308}}`, they also made a supposition `{{G5282}}` about their location [[Acts 27:27]].
### Theological Significance
The significance of `{{G5282}}` lies in its focus on the nature and limitations of human conjecture. It is not a word for divine revelation or certain knowledge, but for human opinion.
* **Challenging Misperceptions:** The word is used to highlight incorrect assumptions about spiritual identity. John the Baptist directly confronts the crowd's private **thinking** to redirect their focus from himself to the one coming after him [[Acts 13:25]].
* **Human Judgment vs. Reality:** It demonstrates the fallibility of human expectation. Festus **supposed** the case against Paul would involve worldly crimes, but the accusations were of a different nature, showing a disconnect between his assumptions and the actual conflict [[Acts 25:18]].
* **Reasoning Under Duress:** The term captures the act of making a surmise in a crisis. The sailors on the ship in Adria **deemed** they were near land, an act of human reasoning based on available signs in a desperate situation [[Acts 27:27]].
### Summary
In summary, `{{G5282}}` **hyponoéō** provides a specific term for the act of private supposition, conjecture, and speculative thought. Its limited use in Scripture, exclusively within the book of Acts, serves to illustrate the nature of human reasoning—whether it is an incorrect assumption about a person's identity, a misjudgment of a situation's legal nature, or a hopeful guess made in the midst of a storm. The word underscores the difference between human surmise and established truth.
TRV