### Core Meaning & Semantic Range
The Greek word **synesthíō**, represented by `{{G4906}}`, is a compound term meaning to **take food in company with**, or simply to **eat with**. It appears **5 times** in **5 unique verses**, and its usage highlights the significant social and theological weight attached to sharing a meal in the biblical world.
### Biblical Occurrences & Contextual Analysis
In its biblical contexts, `{{G4906}}` consistently marks a significant act of fellowship or division. It is used to describe Jesus’s controversial practice of welcoming and eating with sinners, which drew criticism from the Pharisees and scribes [[Luke 15:2]]. The act was also central to early church controversies, as when Peter was criticized for eating with uncircumcised men [[Acts 11:3]] and later withdrew from eating with Gentiles out of fear [[Galatians 2:12]]. In contrast, the apostles' testimony includes having eaten with Jesus after His resurrection, confirming His physical return [[Acts 10:41]]. Paul also uses the term prescriptively, instructing believers not to **eat** with a brother who persists in open sin [[1 Corinthians 5:11]].
### Related Words & Concepts
Several related words clarify the scope and meaning of this fellowship:
* `{{G4874}}` **synanamígnymi** (to mix up together, i.e. (figurative) associate with): This term for general association is linked directly to eating, as believers are told not to **keep company** with an unrepentant brother, and specifically not to **eat** with him [[1 Corinthians 5:11]].
* `{{G4844}}` **sympínō** (to partake a beverage in company): Paired directly with `{{G4906}}` in [[Acts 10:41]], it completes the picture of table fellowship, where witnesses "did eat and **drink with** him" after He rose from the dead.
* `{{G4327}}` **prosdéchomai** (to admit (to... hospitality)): This word describes the act of welcoming someone. In [[Luke 15:2]], Jesus first **receiveth** sinners, an action then demonstrated by his willingness to **eateth with** them.
* `{{G1525}}` **eisérchomai** (to enter): The physical act of entering a home was a prerequisite for table fellowship and a sign of acceptance, as seen when Peter was challenged, "Thou **wentest in** to men uncircumcised, and didst **eat with** them" [[Acts 11:3]].
### Theological Significance
The theological significance of `{{G4906}}` revolves around the concepts of acceptance and separation.
* **Radical Inclusion:** Jesus’s practice of eating with sinners demonstrated the gospel's reach to the outcast and redefined spiritual community not by external purity but by repentant faith [[Luke 15:2]]. This principle extended to the early church's struggle to unite Jews and Gentiles into one body [[Galatians 2:12]].
* **Church Discipline:** The command to withhold table fellowship from a professing believer engaged in serious sin establishes a clear boundary for the church. It is a disciplinary measure intended to lead to repentance and protect the community's integrity [[1 Corinthians 5:11]].
* **Confirmation of Resurrection:** For the apostles, eating with the risen Christ was not merely a meal but irrefutable proof of his bodily resurrection, a foundational truth they were chosen to witness [[Acts 10:41]].
### Summary
In summary, `{{G4906}}` illustrates that eating together in a biblical context is far more than sustenance; it is a profound statement of relationship. It can signify the radical acceptance offered in the gospel, the unity of believers across cultural divides, or, when withheld, the necessary act of spiritual separation. The use of this word reveals that the simple act of sharing a meal is a powerful indicator of one’s allegiances and the boundaries of fellowship.
TRV