Word Study for G4906 (συνεσθίω)

synesthíō /soon-es-thee'-o/ Ask about this word

Rootfrom σύν and ἐσθίω (including its alternate)

Meaningto take food in company with

KJV usageeat with.

Word Study

In depth

A plain-language study of synesthíō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word synesthíō, represented by G4906, is a compound term meaning to take food in company with, or simply to eat with. It appears 5 times in 5 unique verses, and its usage highlights the significant social and theological weight attached to sharing a meal in the biblical world.

Biblical Occurrences & Contextual Analysis

In its biblical contexts, G4906 consistently marks a significant act of fellowship or division. It is used to describe Jesus's controversial practice of welcoming and eating with sinners, which drew criticism from the Pharisees and scribes Luke 15:2. The act was also central to early church controversies, as when Peter was criticized for eating with uncircumcised men Acts 11:3 and later withdrew from eating with Gentiles out of fear Galatians 2:12. In contrast, the apostles' testimony includes having eaten with Jesus after His resurrection, confirming His physical return Acts 10:41. Paul also uses the term prescriptively, instructing believers not to eat with a brother who persists in open sin 1 Corinthians 5:11.

Related Words & Concepts

Several related words clarify the scope and meaning of this fellowship:

G4874 synanamígnymi (to mix up together, i.e. (figurative) associate with): This term for general association is linked directly to eating, as believers are told not to keep company with an unrepentant brother, and specifically not to eat with him 1 Corinthians 5:11.
G4844 sympínō (to partake a beverage in company): Paired directly with G4906 in Acts 10:41, it completes the picture of table fellowship, where witnesses "did eat and drink with him" after He rose from the dead.
G4327 prosdéchomai (to admit (to... hospitality)): This word describes the act of welcoming someone. In Luke 15:2, Jesus first receiveth sinners, an action then demonstrated by his willingness to eateth with them.
G1525 eisérchomai (to enter): The physical act of entering a home was a prerequisite for table fellowship and a sign of acceptance, as seen when Peter was challenged, "Thou wentest in to men uncircumcised, and didst eat with them" Acts 11:3.

Theological Significance

The theological significance of G4906 revolves around the concepts of acceptance and separation.

Radical Inclusion: Jesus's practice of eating with sinners demonstrated the gospel's reach to the outcast and redefined spiritual community not by external purity but by repentant faith Luke 15:2. This principle extended to the early church's struggle to unite Jews and Gentiles into one body Galatians 2:12.
Church Discipline: The command to withhold table fellowship from a professing believer engaged in serious sin establishes a clear boundary for the church. It is a disciplinary measure intended to lead to repentance and protect the community's integrity 1 Corinthians 5:11.
Confirmation of Resurrection: For the apostles, eating with the risen Christ was not merely a meal but irrefutable proof of his bodily resurrection, a foundational truth they were chosen to witness Acts 10:41.

Summary

In summary, G4906 illustrates that eating together in a biblical context is far more than sustenance; it is a profound statement of relationship. It can signify the radical acceptance offered in the gospel, the unity of believers across cultural divides, or, when withheld, the necessary act of spiritual separation. The use of this word reveals that the simple act of sharing a meal is a powerful indicator of one's allegiances and the boundaries of fellowship.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 5 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

2nd Aorist Active Indicative 1st Plural 1×
2nd Aorist Active Indicative 2nd Singular 1×
Imperfect Active Indicative 3rd Singular 1×
Present Active Indicative 3rd Singular 1×
Present Active Infinitive 1×

Singular: One.
Plural: More than one.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Imperfect: Ongoing or repeated action in the past — "was doing".
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Infinitive: The verb as a noun — "to do".

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 27 books. Most frequent in Acts (2 verses); never once in the other 23.

Luke

Acts

1 Corinthians

Galatians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.