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G489

ἀντιμισθία

antimisthía /an-tee-mis-thee'-ah/ Ask about this word
from a compound of ἀντί and μισθός
requital, correspondence
recompense.

Word Study

In depth

A plain-language study of antimisthía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word antimisthía, represented by G489, is defined as a requital or correspondence. It is derived from a compound of ἀντί and μισθός. This term appears only 2 times across 2 unique verses in the Bible, making each occurrence significant. Its core meaning centers on a fitting recompense or a corresponding return for a given action.

Biblical Occurrences & Contextual Analysis

The two uses of G489 in Scripture illustrate its dual application to both negative and positive consequences. In Romans 1:27, it describes the inherent consequence for sin, with those who engage in unseemly acts "receiving in themselves that recompence of their error which was meet." In contrast, 2 Corinthians 6:13 uses the word in a relational appeal, where Paul asks the Corinthian church for a "recompence in the same," urging them to be enlarged in their hearts toward him as he is toward them.

Related Words & Concepts

Several related words provide deeper context for the concept of recompense:

  • G618 apolambánō (to receive, take): This verb is used directly with G489 in Romans 1:27 to show that the recompense is something actively received. This act of receiving what is due, whether a reward or a consequence, is also seen when believers are told they will receive the reward of the inheritance Colossians 3:24.
  • G3715 órexis (excitement of the mind, i.e. longing after:--lust): In Romans 1:27, this term for lust is presented as the internal driver that results in receiving the G489 recompense, linking the consequence directly to the desire.
  • G4106 plánē (a straying from orthodoxy or piety:--deceit, to deceive, delusion, error): This word identifies the root cause for the recompense in Romans 1:27, which is a payment for "error." This concept of straying is also found in contexts like 2 Peter 3:17, which warns against being led away with the error of the wicked.

Theological Significance

The theological weight of G489 is centered on the principle of direct and fitting correspondence.

  • Principle of Due Consequence: The use in Romans 1:27 establishes that certain actions and errors carry their own inherent requital. The recompence is not an arbitrary penalty but a "meet" or fitting result that is received "in themselves."
  • A Call for Mutual Correspondence: The term is also used to frame relational and spiritual dynamics. In 2 Corinthians 6:13, Paul's call for a recompence is an appeal for a reciprocal, corresponding love and openness from the believers he ministers to, framing spiritual relationships on a principle of mutuality.

Summary

In summary, G489 is a precise term that signifies more than just a simple reward or punishment. It defines a requital that directly corresponds to an initial action or state. Though rare, its usage powerfully illustrates a fundamental scriptural principle: that there is a fitting and inherent consequence for straying into error, and there is a call for a fitting and mutual response within the body of Christ.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and 2 Corinthians (1 verse each); never once in the other 25.

1
Romans
1
2 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.