Word Study for G4879 (συναπάγω)

synapágō /soon-ap-ag'-o/ Ask about this word

Rootfrom σύν and ἀπάγω

Meaningto take off together, i.e. transport with (seduce, passively, yield)

KJV usagecarry (lead) away with, condescend.

Word Study

In depth

A plain-language study of synapágō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word synapágō, represented by G4879, describes the action of being taken or led along with something or someone. It appears 3 times across 3 unique verses in scripture. The term carries a dual meaning, encompassing the negative sense of being seduced or passively yielding to error, as well as the positive sense of willingly choosing to associate with or condescend.

Biblical Occurrences & Contextual Analysis

In its biblical applications, G4879 highlights a tension between righteous humility and dangerous influence. In a positive exhortation, believers are instructed not to mind high things G5308 but to condescend G4879 to men of low estate Romans 12:16. Conversely, the word serves as a warning. Peter cautions believers to beware lest they be led away G4879 with the error of the wicked 2 Peter 3:17. This danger is exemplified when even Barnabas was carried away G4879 by the dissimulation G5272 of others Galatians 2:13.

Related Words & Concepts

Several related words help clarify the forces that can cause someone to be "carried away":

G5272 hypókrisis (acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")): This is the specific influence that Barnabas was carried away with, showing how insincere actions can lead others astray Galatians 2:13.
G4106 plánē (a straying from orthodoxy or piety): This word defines the "error" that believers are warned not to be led away with, which can cause them to fall from their stedfastness 2 Peter 3:17.
G5308 hypsēlós (lofty (in place or character)): This term for "high things" stands in direct opposition to the act of condescending. Believers are told not to mind these things, but instead to be carried along with humility Romans 12:16.

Theological Significance

The theological significance of G4879 is centered on the nature of influence and association.

The Danger of Negative Influence: The term warns that even strong believers can be passively carried away by a group's wrong behavior. Barnabas, a respected leader, was carried away with hypocrisy, demonstrating the potent nature of peer pressure in a community Galatians 2:13.
The Call to Humble Association: In contrast, G4879 is used to command a positive and deliberate association. To "condescend" is to willingly be "led with" those of a lower social standing, an act of intentional humility that rejects pride Romans 12:16.
The Need for Stedfastness: The warning against being "led away" is directly connected to the danger of falling from one's "own stedfastness" 2 Peter 3:17. This implies that spiritual stability requires active vigilance to avoid being passively swept up by the error of the lawless.

Summary

In summary, G4879 is a dynamic word that illustrates the power of association. It is a crucial concept for understanding both a serious spiritual danger and a profound Christian virtue. It shows how a person can be either "carried away" by the dissimulation G5272 and error G4106 of others or can choose to "condescend" in humility, demonstrating the critical choice every believer faces in whom or what they allow to lead them.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Passive Indicative 3rd Singular 1×
Aorist Passive Participle Nominative Plural Masculine 1×
Present Middle Participle Nominative Plural Masculine 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Aorist: Action viewed as a single whole — usually a simple past event.
Middle: The subject acts on or for itself.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Romans, Galatians, and 2 Peter (1 verse each); never once in the other 24.

Romans

Galatians

2 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.