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ἀντιλαμβάνομαι

antilambánomai /an-tee-lam-ban'-om-ahee/ Ask about this word
from ἀντί and the middle voice of λαμβάνω
to take hold of in turn, i.e. succor; also to participate
help, partaker, support.
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Core Meaning & Semantic Range

The Greek word antilambánomai, represented by G482, is defined as taking hold of something in turn, to succor, or to participate. Its meaning encompasses the concepts of help, support, and being a partaker. This word is derived from ἀντί and the middle voice of λαμβάνω. It appears 3 times across 3 unique verses in the Bible, each instance adding a distinct layer to its meaning.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G482 describes both divine and human action. In Luke's Gospel, it is used to describe God's direct intervention, stating that God "hath holpen G482 his servant Israel" Luke 1:54. In Acts, the Apostle Paul uses the word to instruct believers on their responsibilities, teaching that through "labouring G2872 ye ought to support G482 the weak G770" Acts 20:35. Finally, in 1 Timothy, it shifts to the idea of participation, describing masters and servants in the faith as "partakers G482 of the benefit" 1 Timothy 6:2.

Related Words & Concepts

Several related Greek words help clarify the scope of G482:

  • G2983 lambánō (to take): As the root word, it means to get hold of something. This foundational action of "taking" is adapted by G482 into the concept of taking hold of someone to help them. This is seen when people "received G2983 him" and were given power to become sons of God John 1:12.
  • G770 asthenéō (to be feeble): This word describes the state of being weak or sick. It is directly linked to G482 in the command to "support the weak G770" Acts 20:35, identifying those who are the intended recipients of the help.
  • G2872 kopiáō (to work hard): This term means to feel fatigue or to toil. Its use in Acts 20:35 shows that the "support" described by G482 is not passive but requires active, strenuous effort on the part of the believer.
  • G3816 paîs (servant): This word can mean a child, slave, or servant, especially one who ministers to God. It is used in Luke 1:54 to identify Israel as the "servant G3816" whom God has "holpen G482," establishing a context of divine aid to God's chosen people.

Theological Significance

The theological significance of G482 is demonstrated in its application to God's character and the church's conduct.

  • Divine Intervention: The word underscores God's active role in caring for His people. His act of helping Israel is not a distant wish but a direct "taking hold" to provide aid and remember His mercy, as shown in Luke's account Luke 1:54.
  • Christian Responsibility: G482 establishes a model for life within the church. Believers are not only to be recipients of God's help but are also called to be agents of it, actively laboring to support the feeble and vulnerable in their community Acts 20:35.
  • Shared Participation in Grace: The term's use as "partaker" highlights the mutual nature of the Christian experience. Believers are joined together as common participants in the "benefit" of God's grace, which should inform their relationships with one another 1 Timothy 6:2.

Summary

In summary, G482 provides a rich theological concept that moves from simple assistance to active, participatory support. It connects the merciful intervention of God on behalf of His servants with the practical, effort-filled duty of believers to care for one another. Through its few uses, the word illustrates a core tenet of the faith: that those who have been helped by God are called to become helpers themselves.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms.

  • 2nd Aorist Middle Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Infinitive
  • Present Middle Or Passive Deponent Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Middle Deponent
Middle in form but active in meaning.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 3 verses across 3 books. Most frequent in Luke (1 verses).

1
Luke
1
Acts
1
1 Timothy

Verse Explorer

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