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G4790

συγκοινωνέω

synkoinōnéō /soong-koy-no-neh'-o/ Ask about this word
from σύν and κοινωνέω
to share in company with, i.e. co-participate in
communicate (have fellowship) with, be partaker of.

Word Study

In depth

A plain-language study of synkoinōnéō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word synkoinōnéō, represented by G4790, means to share in company with, i.e. co-participate in. It appears 5 times across 3 unique verses in the Bible. This term defines an active partnership or fellowship, either by joining in someone's suffering or by partaking in sinful actions.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4790 carries both a strong warning and a commendation. It serves as a command to separate from evil, as seen in the instruction to "have no fellowship with the unfruitful works of darkness" Ephesians 5:11. Similarly, a voice from heaven warns God's people to "be not partakers of her sins" to avoid also receiving her plagues Revelation 18:4. In contrast, the word is used positively to praise the Philippians, who had "well done, that ye did communicate with my affliction" Philippians 4:14, illustrating a supportive and shared experience in hardship.

Related Words & Concepts

Several related words clarify the nature of what one can co-participate in:

  • G2347 thlîpsis (pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble): This represents the suffering that believers can share with one another, as the Philippians were commended for communicating with Paul's affliction Philippians 4:14.
  • G2041 érgon (an act:--deed, doing, labour, work): This term often refers to the actions one can have fellowship with. Believers are warned specifically against the "unfruitful works of darkness" Ephesians 5:11.
  • G266 hamartía (a sin (properly abstract):--offence, sin(-ful)): This highlights the spiritual danger of wrong association, as believers are called to come out of Babylon so they are not partakers of her sins Revelation 18:4.
  • G4127 plēgḗ (a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed)): This points to the consequence of partaking in sin. Those who partake in Babylon's sins will also receive her plagues Revelation 18:4.

Theological Significance

The theological weight of G4790 centers on the principle of intentional association and its consequences.

  • Separation from Sin: The word is used to issue a clear command for believers to separate themselves from evil. This is not passive avoidance but an active refusal to have fellowship with "the unfruitful works of darkness" Ephesians 5:11 or be partakers of sin Revelation 18:4.
  • Solidarity in Suffering: It positively frames the act of sharing in hardship. To communicate with a fellow believer's affliction G2347 is presented as a virtuous act of fellowship and support Philippians 4:14.
  • Shared Consequences: The use in Revelation establishes a direct link between participation and outcome. To be a partaker in sin G266 leads to receiving G2983 the associated judgment, or plagues G4127, emphasizing the spiritual reality that our associations determine what we share in Revelation 18:4.

Summary

In summary, G4790 is more than simple association; it signifies deep co-participation. It presents a critical choice for believers: either to communicate with the affliction of the righteous in solidarity Philippians 4:14 or to become partakers in the sins and fruitless works of the world, which is explicitly forbidden (Ephesians 5:11, Revelation 18:4). The word thus serves as a powerful instruction on the importance of discerning fellowship, highlighting that who we join with determines what we ultimately share in.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Participle Nominative Plural Masculine
  • Aorist Active Subjunctive 2nd Plural
  • Present Active Imperative 2nd Plural
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Ephesians, Philippians, and Revelation (1 verse each); never once in the other 24.

1
Ephesians
1
Philippians
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.