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G475

ἀντιδιατίθεμαι

antidiatíthemai /an-tee-dee-at-eeth'-em-ahee/ Ask about this word
from ἀντί and διατίθεμαι
to set oneself opposite, i.e. be disputatious
that oppose themselves.

Word Study

In depth

A plain-language study of antidiatíthemai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word antidiatíthemai, represented by G475, means to set oneself opposite or be disputatious. It is a very rare term, appearing only 1 time in 1 unique verse in the entire Bible. This specific usage describes those who are in opposition, captured in the phrase "those that oppose themselves."

Biblical Occurrences & Contextual Analysis

The single appearance of G475 is found in 2 Timothy 2:25. The verse outlines a specific approach for dealing with individuals in opposition: "In meekness instructing those that oppose themselves". This context links the act of opposing oneself with the need for gentle instruction, with the ultimate hope that God may grant them repentance leading to an acknowledgment of the truth. The word highlights a state of being set against truth, yet not beyond the reach of correction and divine grace.

Related Words & Concepts

The context of G475 in scripture is illuminated by several surrounding words:

  • G3811 paideúō (instructing): This word means to train, educate, or discipline. It is the action taken toward those in opposition, as seen in the command to be "instructing those that oppose themselves" 2 Timothy 2:25. It also appears in contexts of teaching about godly living Titus 2:12.
  • G4236 praiótēs (meekness): The instruction must be done with this quality, defined as gentleness or humility. This spirit of meekness is presented as the proper attitude for restoring someone Galatians 6:1 and is a core Christian virtue Ephesians 4:2.
  • G3341 metánoia (repentance): This is the potential result of gentle instruction. It signifies a reversal or compunction for guilt. God's desire is for all to come to repentance 2 Peter 3:9, and it is a central call of the gospel Matthew 9:13.
  • G1922 epígnōsis (acknowledging): This term refers to recognition or full discernment. Repentance leads to the acknowledging of the truth 2 Timothy 2:25, a state which is God's will for all people 1 Timothy 2:4.

Theological Significance

The theological significance of G475 is entirely derived from its sole use in 2 Timothy 2:25, which establishes key principles for ministry and restoration.

  • Self-Defeating Opposition: The phrase "those that oppose themselves" suggests that resisting the truth is a self-destructive act. The opposition is not merely external but internal, working against one's own potential for salvation and understanding.
  • Gentleness in Correction: The prescribed response to this opposition is instruction delivered in meekness G4236. This underscores a theological mandate for gentle, patient teaching rather than combative argument when dealing with those in error.
  • Divine Initiative in Repentance: The passage clarifies that human effort alone is insufficient. The hope for change rests on the possibility that God G2316 will give G1325 them repentance G3341. This frames repentance not as a human achievement but as a divine gift necessary for acknowledging the truth.

Summary

In summary, G475 antidiatíthemai is a highly specific term for being disputatious or setting oneself in opposition. Its single biblical appearance in 2 Timothy 2:25 provides a crucial instruction: that those who oppose themselves must be corrected with meekness. The term and its context teach a profound lesson about the nature of opposition to truth as a self-harming state, and that the path to restoration is paved with gentle instruction and a reliance on God's power to grant repentance.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Middle Participle Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Middle
The subject acts on or for itself.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in 2 Timothy — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.