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G4735

στέφανος

stéphanos /stef'-an-os/ Ask about this word
from an apparently primary (to twine or wreathe)
a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, διάδημα), literally or figuratively
crown.

Word Study

In depth

A plain-language study of stéphanos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word stéphanos, represented by G4735, refers to a crown or chaplet. It appears 18 times across 18 unique verses in the Bible. Derived from a word meaning to twine or wreathe, it signifies a badge of royalty, a prize from the public games, or a general symbol of honor, both literally and figuratively.

Biblical Occurrences & Contextual Analysis

In scripture, G4735 is used in several distinct contexts. It is famously used to describe the literal crown of thorns G173 that was platted G4120 and placed on Jesus' head as an act of mockery (Matthew 27:29, John 19:2). Figuratively, it represents the reward promised to the faithful. Believers who endure G5278 temptation are promised a crown of life G2222 (James 1:12, Revelation 2:10). It is also described as a crown of righteousness G1343 2 Timothy 4:8 and a crown of glory G1391 1 Peter 5:4. The apostle Paul also refers to fellow believers as his joy G5479 and crown G4735, a symbol of honor and rejoicing (Philippians 4:1, 1 Thessalonians 2:19).

Related Words & Concepts

Several related words help illuminate the meaning of stéphanos:

  • G4120 plékō (to twine or braid): This verb describes the physical act of creating the crown of thorns G173, emphasizing its painful and mocking construction Matthew 27:29.
  • G75 agōnízomai (to struggle, to compete for a prize): This term connects the crown to the idea of a prize won through intense effort, as when an athlete is temperate G1467 to obtain a corruptible G5349 crown 1 Corinthians 9:25.
  • G862 áphthartos (incorruptible): This word contrasts the perishable earthly prize with the believer's reward, which is an incorruptible G862 crown 1 Corinthians 9:25.
  • G1325 dídōmi (to give): This highlights that the crown is not always earned by human effort alone, but is often given as a gift of authority or reward, as seen when a crown was given to the rider on the white horse Revelation 6:2.

Theological Significance

The theological weight of G4735 is seen in its powerful and contrasting symbolism.

  • Crown of Humiliation: The most poignant literal example is the crown of thorns G174, a symbol of the immense suffering and mockery Christ endured on behalf of humanity (Mark 15:17, John 19:5).
  • Crown of Eternal Reward: As a prize for faithfulness, the crown represents God's promise to believers. It is called the crown of life G2222 for those who are faithful G4103 unto death Revelation 2:10, the crown of righteousness G1343 for those who love Christ's appearing G2015 2 Timothy 4:8, and the incorruptible G862 crown for those who demonstrate self-restraint 1 Corinthians 9:25.
  • Crown of Honor and Worship: In Revelation, the twenty-four elders wear crowns of gold G5552 signifying their honored status, yet they cast G906 their crowns G4735 before God's throne in an ultimate act of worship Revelation 4:10.

Summary

In summary, G4735 is a multifaceted word that extends far beyond a simple head covering. It powerfully represents the duality of the Christian experience: from the literal, painful crown of suffering worn by Christ to the glorious, incorruptible G862 crown promised as an eternal reward to the faithful. It serves as a symbol of honor, victory, authority, and the ultimate prize that is laid up G606 for those who persevere in faith.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 18 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine 10×
  • Nominative Singular Masculine
  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Vocative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 18 verses across 10 of the 27 books. Most frequent in Revelation (8 verses); never once in the other 17.

1
Matthew
1
Mark
2
John
1
1 Corinthians
1
Philippians
1
1 Thessalonians
1
2 Timothy
1
James
1
1 Peter
8
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.