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G470

ἀνταποκρίνομαι

antapokrínomai /an-tap-ok-ree'-nom-ahee/ Ask about this word
from ἀντί and ἀποκρίνομαι
to contradict or dispute
answer again, reply against.

Word Study

In depth

A plain-language study of antapokrínomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word antapokrínomai, represented by G470, means to contradict or dispute. It appears 3 times across 2 unique verses, making it a rare but pointed term. Its base definition, derived from ἀντί and ἀποκρίνομαι, carries the strong sense of answering back, replying against, or challenging what has been said or done.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G470 is used in two significant contexts that highlight a challenge to authority. In Romans, it is used to question the audacity of a human being challenging God's sovereign choices, asking, "O man, who art thou that repliest against God?" Romans 9:20. This usage frames the act of contradiction as an inappropriate overstepping of a creature's place before its Creator. In Luke's Gospel, the word appears twice to describe the inability of Jesus's opponents to refute his logic; they "could not answer him again to these things" Luke 14:6, demonstrating that their arguments were silenced.

Related Words & Concepts

Several related words expand upon the concepts of answering, authority, and creation embedded in the use of G470:

  • G2046 eréō (to utter, i.e. speak or say): This word for speaking is used in the rhetorical question about whether the "thing formed" has the right to say anything back to its maker Romans 9:20.
  • G2316 theós (a deity, especially... the supreme Divinity): The gravity of antapokrínomai is amplified when the one being replied against is God, the ultimate authority Romans 9:20.
  • G4110 plásma (something moulded): This term for the "thing formed" establishes the Creator-creature relationship, underscoring the impropriety of a contradiction flowing from the creation to the Creator Romans 9:20.
  • G2480 ischýō (to have (or exercise) force): This word highlights the powerlessness of those who tried to dispute with Jesus, as they could not muster a reply Luke 14:6.

Theological Significance

The theological weight of G470 is centered on the nature of divine authority and humanity's response to it.

  • Sovereignty of the Creator: The word's use in Romans 9:20 is a powerful rebuke against human pride. To reply against God is to challenge His right to act according to His own will, a position the text presents as absurd for the "thing formed" G4110 to take against the one who formed it G4111.
  • The Infallibility of Divine Wisdom: In Luke 14:6, the inability of Jesus's adversaries to answer him again serves as a testament to the unassailable nature of his wisdom and authority. Their silence is a forced admission of defeat in a direct dispute.
  • The Boundary of Rightful Speech: The term implicitly defines a boundary between acceptable questioning and unacceptable contradiction. It highlights that while dialogue with God is a part of scripture, to "reply against" Him is to cross into rebellion.

Summary

In summary, G470 is a specific and forceful word that, while rare, sharply defines the act of contradiction against a higher power. It is used to illustrate both the foolishness of a human challenging God's sovereignty and the futility of disputing the wisdom of Christ. The word antapokrínomai therefore serves as a crucial marker for understanding the proper posture of humanity before divine authority.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Passive Deponent Infinitive
  • Present Middle Or Passive Deponent Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Luke and Romans (1 verse each); never once in the other 25.

1
Luke
1
Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.