### Core Meaning & Semantic Range
The Greek word **skŷlon**, represented by `{{G4661}}`, refers to **spoil** or booty. It appears only **1 time** in **1 unique verse** in the Bible. The term is derived from a word meaning to strip something, such as a hide, and thus signifies the plunder or possessions taken from a defeated opponent.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G4661}}` is found in a parable about a strong man being defeated by an even stronger one. In [[Luke 11:22]], after the stronger one comes and overcomes the first, he not only takes his armor but also divides his **spoils**. This context firmly establishes the meaning of `{{G4661}}` as the loot or bounty seized as a consequence of a decisive victory.
### Related Words & Concepts
Several related words in the surrounding text of [[Luke 11:22]] help to clarify the context of conflict and victory:
* `{{G2478}}` **ischyrós** (forcible, mighty, strong): This word describes the victor as "stronger" than his opponent, establishing the power dynamic that results in the seizure of spoils [[Luke 11:22]]. It is also used in a parallel parable about a "strong man's" house [[Mark 3:27]].
* `{{G3528}}` **nikáō** (to subdue, conquer, overcome): This term defines the action that leads to the taking of spoils. The stronger man must first **overcome** his enemy before he can claim the plunder [[Luke 11:22]]. The word is used theologically to describe overcoming the world [[John 16:33]].
* `{{G3833}}` **panoplía** (full armor): This refers to the "whole armour" that is taken from the defeated man, signifying his complete disarmament. The spoils are taken alongside the armor in which he trusted [[Luke 11:22]].
* `{{G1239}}` **diadídōmi** (to divide, give): This word describes what is done with the spoils after they are taken. The victor **divideth** the spoils, signifying his control and distribution of the conquered assets [[Luke 11:22]].
### Theological Significance
The theological weight of `{{G4661}}` is concentrated in its singular appearance, illustrating the outcome of spiritual warfare.
* **Decisive Victory:** The concept of **spoil** is intrinsically linked to conquest. Its presence in [[Luke 11:22]] signifies the total and undeniable defeat of one power by a greater one.
* **The Power of the "Stronger" One:** The parable sets up a clear hierarchy of power. The taking of **spoils** is the proof that a "stronger" `{{G2478}}` being has successfully overcome and plundered a lesser power.
* **The Fruits of Conquest:** The **spoils** represent the tangible results of victory. After the enemy is overcome `{{G3528}}` and his armor `{{G3833}}` is taken, the victor claims the plunder as his rightful prize.
### Summary
In summary, `{{G4661}}` is a very specific term for the spoils of war. Though it appears only once, its context in [[Luke 11:22]] provides a powerful image of conquest. It functions as the concluding evidence of a battle where a "stronger" figure not only defeats but also disarms and plunders the vanquished, reinforcing the biblical theme of a greater power triumphing completely over its opposition.
TRV