of Hebrew origin (צִידוֹן); Sidon (i.e. Tsidon), a place in Palestine:--Sidon.
Transliteration:Sidṓn
Pronunciation:sid-one'
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### Core Meaning & Semantic Range
The Greek word G4605 (Σιδών, *Sidṓn*) is a proper noun, a direct transliteration of the Hebrew `{{H6721}}` (צִידוֹן, *Tsidon*). It refers exclusively to the ancient Phoenician city of Sidon, located on the Mediterranean coast in what is modern-day Lebanon, north of Tyre. The etymology of the name is often linked to the Hebrew root צוד (*tsud*), meaning "to hunt" or "to fish," suggesting its probable origins as a fishing settlement. As a geographical proper noun, its semantic range is fixed to this specific historical and geographical location, carrying with it the accumulated historical and theological associations of the city throughout biblical narrative.
### Biblical Occurrences & Contextual Analysis
Sidon appears frequently throughout both the Old and New Testaments, often reflecting its prominent status as an ancient city.
In the Old Testament, through its Hebrew equivalent `{{H6721}}`, Sidon is first mentioned as the firstborn son of Canaan in the Table of Nations, indicating its ancient origins and Canaanite heritage [[Genesis 10:15]]. It served as a significant geographical marker for tribal boundaries, particularly for Asher [[Joshua 11:8]], [[Joshua 19:28]]. The Sidonians were known for their maritime prowess and trade [[Isaiah 23:2]], [[Ezekiel 27:8]]. However, they were also notorious for their idolatry, particularly the worship of Baal and Asherah, which often led Israel astray [[Judges 10:6]], [[1 Kings 11:1]], [[1 Kings 16:31]]. Consequently, Sidon became a frequent target of prophetic judgment due to its pride, wealth, and opposition to God's people [[Jeremiah 25:22]], [[Jeremiah 47:4]], [[Ezekiel 28:21-23]], [[Joel 3:4]].
In the New Testament, G4605 (Sidṓn) appears in several significant contexts:
* Jesus traveled to the region of Tyre and Sidon, demonstrating His ministry extended beyond traditional Jewish territories [[Matthew 15:21]], [[Mark 7:24]], [[Mark 7:31]]. It was in this region that the Syrophoenician woman, a Gentile, exhibited extraordinary faith [[Matthew 15:22-28]], [[Mark 7:25-30]].
* People from Tyre and Sidon were among the crowds who came to hear Jesus teach and be healed, indicating a receptiveness to His message [[Mark 3:8]], [[Luke 6:17]].
* Jesus used Sidon as a point of comparison in His woes against the unrepentant Galilean cities of Chorazin and Bethsaida, stating that Tyre and Sidon would have repented if they had witnessed the miracles performed there [[Matthew 11:21-22]], [[Luke 10:13-14]]. This highlights the spiritual blindness of some in Israel compared to the potential openness of Gentiles.
* Herod Agrippa I had a dispute with the people of Tyre and Sidon, who were economically dependent on Judea for their food supply [[Acts 12:20]].
* Paul's journey to Rome included a stop at Sidon, where he was permitted to visit friends [[Acts 27:3]].
### Related Words & Concepts
* **`{{H6721}}` Tsidon:** The Hebrew equivalent from which G4605 is derived, sharing all its Old Testament connotations.
* **Tyre (`{{G5184}}`, `{{H6697}}`):** Frequently mentioned alongside Sidon as a sister city, sharing a common Phoenician culture, maritime trade, and often, a similar fate in prophetic pronouncements.
* **Phoenicia/Phoenicians:** The broader geographical and cultural context of Sidon, known for their seafaring, trade, and polytheistic religious practices.
* **Canaan/Canaanites:** Sidon's ancient ancestral lineage, connecting it to the pre-Israelite inhabitants of the land and their associated idolatry.
* **Gentiles/Nations:** In the New Testament, Sidon represents the non-Jewish world, highlighting the inclusion of outsiders into God's redemptive plan.
* **Idolatry:** A pervasive theme associated with Sidon in the Old Testament, representing the spiritual opposition Israel faced.
### Theological Significance
The city of Sidon holds multifaceted theological significance throughout the biblical narrative. In the Old Testament, it serves as a powerful symbol of **paganism and idolatry**, representing a persistent threat to Israel's faithfulness. Its frequent mention in prophetic judgments underscores God's **sovereignty over all nations**, demonstrating that even powerful Gentile cities are accountable to His divine standards and subject to His righteous wrath.
In the New Testament, Sidon's theological role shifts dramatically. Jesus' deliberate journey into the region of Tyre and Sidon profoundly illustrates the **expansive nature of His mission** and the **inclusion of Gentiles** into God's kingdom. The faith of the Syrophoenician woman, a Gentile from this very region, stands as a testament to the breaking down of ethnic and religious barriers through Christ. Furthermore, Jesus' comparison of Sidon's potential receptiveness to the unresponsiveness of Jewish cities like Chorazin and Bethsaida highlights a crucial theological principle: **greater light brings greater responsibility**. It suggests that those who have received abundant revelation, yet reject it, face a more severe judgment than those who, despite their historical "paganism," might have responded to lesser light with greater openness. Sidon, therefore, becomes a poignant reminder of God's universal redemptive purpose and the surprising ways in which His grace extends beyond conventional boundaries.
### Summary
G4605 (Σιδών, *Sidṓn*) refers to the ancient Phoenician city, a significant coastal hub renowned for its trade and maritime power. In the Old Testament, through its Hebrew counterpart `{{H6721}}`, Sidon is depicted as a prominent Canaanite city, often associated with idolatry and serving as a source of temptation for Israel, leading to numerous prophetic pronouncements of judgment against it. In the New Testament, Sidon's theological significance deepens. Jesus' ministry extended to its region, where He encountered the extraordinary faith of a Gentile woman, prefiguring the inclusion of the nations into God's covenant. Moreover, Jesus' lament over unrepentant Jewish cities, contrasting their unbelief with the potential openness of Sidon, underscores the principle of greater accountability for those who receive greater divine revelation. Thus, Sidon stands in the biblical narrative as a complex motif, embodying both the historical reality of pagan opposition and the profound New Testament truth of God's redemptive outreach to all peoples.
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