Word Study for G4601 (σιγάω) | Strong's Concordance

sigáō /see-gah'-o/ Ask about this word

Rootfrom σιγή

Meaningto keep silent (transitively or intransitively)

KJV usagekeep close (secret, silence), hold peace.

Word Study

In depth

A plain-language study of sigáō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sigáō, represented by G4601, means to keep silent. It appears 12 times in 9 unique verses. Its definition, "to keep silent (transitively or intransitively)," covers a range of actions from holding one's peace to keeping something secret.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4601 is used in various contexts to denote the act of becoming or remaining quiet. It is often a response to a significant event or a command for order. For instance, a multitude kept silence to hear Paul and Barnabas speak Acts 15:12, and James waited for them to hold their peace before he addressed the council Acts 15:13. After Jesus gave a profound answer, his adversaries held their peace in amazement Luke 20:26. The word also describes keeping a matter confidential, as when the disciples kept it close after the transfiguration Luke 9:36, or regarding the mystery that was kept secret since the world began Romans 16:25.

Related Words & Concepts

Several related words clarify the context and meaning of being silent:

G2678 kataseíō (to sway downward, i.e. make a signal:--beckon.): This word describes the physical gesture used to command silence. In Acts, Peter is beckoning with his hand for the crowd to hold their peace Acts 12:17, directly causing the state of G4601.
G2980 laléō (to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter.): This term for speaking often appears in contrast to G4601. In 1 Corinthians 14:34, the command for women to keep silence is paired with the prohibition to speak.
G5293 hypotássō (to subordinate; reflexively, to obey): This term is linked to G4601 to show that silence can be an act of submission. The command for women to keep silence in the church is given alongside the instruction to be under obedience 1 Corinthians 14:34.

Theological Significance

The theological weight of G4601 is evident in its various applications, from personal conduct to divine plans.

Posture for Revelation: Silence is presented as the appropriate response to divine revelation and authority. The multitude kept silence to hear of God's miracles Acts 15:12, and those who opposed Jesus held their peace in the face of his wisdom Luke 20:26.
Order in the Church: In his letter to the Corinthians, Paul uses G4601 to establish principles for orderly worship. An individual is to keep silence if there is no interpreter 1 Corinthians 14:28 or if another receives a revelation 1 Corinthians 14:30, ensuring that the congregation can be edified in a structured manner.
Divine Concealment: The term is elevated to a cosmic scale in Romans 16:25, where it describes the mystery of the gospel that was kept secret for ages. This frames silence not just as a human discipline but as part of God's sovereign timing in revealing his redemptive plan.

Summary

In summary, G4601 is a dynamic word that signifies more than a mere absence of sound. It can be a commanded silence for the sake of order Acts 12:17, a response of awe in the face of divine wisdom Luke 20:26, or a deliberate act of keeping a profound event confidential Luke 9:36. Ultimately, it extends from practical instruction for church conduct to the theological concept of a divine mystery kept secret until its appointed time of revelation Romans 16:25, making it a key term for understanding reverence, order, and God's sovereign plan.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 9 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Indicative 3rd Plural 2×
Present Active Imperative 3rd Singular 2×
Aorist Active Indicative 3rd Singular 1×
Aorist Active Infinitive 1×
Aorist Active Subjunctive 3rd Singular 1×
Present Active Imperative 3rd Plural 1×
Present Active Infinitive 1×

Singular: One.
Plural: More than one.
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Imperative: A command or entreaty.
Subjunctive: Possibility or purpose — "might", "should".
Infinitive: The verb as a noun — "to do".

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 4 of the 27 books. Most frequent in Acts and 1 Corinthians (3 verses each); never once in the other 23.

Luke

Acts

Romans

1 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.