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Σαμαρεῖτις

Samareîtis /sam-ar-i'-tis/ Ask about this word
feminine of Σαμαρείτης
a Samaritess, i.e. woman of Samaria
of Samaria.
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Core Meaning & Semantic Range

The Greek word Samareîtis, represented by G4542, is a specific term defining a woman of Samaria. As the feminine form of Σαμαρείτης (Samaritan), it appears only 2 times within a single verse in the Bible. Its rarity makes its singular appearance highly significant for understanding a key biblical encounter.

Biblical Occurrences & Contextual Analysis

The sole use of G4542 is in the dialogue between Jesus and the woman at the well. The woman of Samaria G4542 questions Jesus, "How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?" John 4:9. This use of the term immediately establishes the deep social and ethnic divide that existed at the time, a fact reinforced by the scriptural note that "the Jews have no dealings with the Samaritans" G4541 John 4:9.

Related Words & Concepts

Several related words provide context for the identity and tension in this scene:

  • G1135 gynḗ (a woman; specially, a wife): This word is used in conjunction with G4542 to specify the person's identity and gender. In a broader context, God's Son was "made of a woman" Galatians 4:4, indicating the significance of women in the divine plan.
  • G2453 Ioudaîos (Judæan, i.e. belonging to Jehudah): This term establishes the cultural and religious identity of Jesus in the narrative, creating a stark contrast with the "woman of Samaria." This distinction is pivotal, as salvation is described as being "of the Jews" John 4:22.
  • G4541 Samareítēs (a Samarite, i.e. inhabitant of Samaria): This is the masculine form of the word, referring to the people group from Samaria. The tension in John 4:9 is explicitly because Jews have "no dealings with the Samaritans".

Theological Significance

The theological weight of G4542 is revealed in its narrative function:

  • Defining Social Barriers: The term is primarily used to define a person by the existing social and religious hostility between two groups. The woman's own question highlights her identity as a woman of Samaria as a reason she should not be interacting with a Jew G2453 John 4:9.
  • The Object of Christ's Outreach: The narrative uses this label of separation to show the intentionality of Jesus's ministry. By initiating contact when he askest G154 for a drink, Jesus demonstrates that cultural and religious divides do not limit the reach of his mission.
  • Bridging the Divide: The conversation with the woman of Samaria G4542 is a pivotal moment that opens the door for further ministry among her people. The subsequent welcome Jesus receives from the Samaritans G4541 shows this initial interaction breaking down established prejudices John 4:40.

Summary

In summary, G4542 is a highly specific term whose significance is derived entirely from its context. While it simply means a woman of Samaria, it is used in scripture to establish a deep-seated cultural and religious barrier. The power of the term lies in its role in the narrative of John 4, where Jesus's deliberate interaction with this woman redefines boundaries and demonstrates a ministry not limited by human divisions.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms.

  • Genitive Singular Feminine Location Gentilic
  • Nominative Singular Feminine Location Gentilic
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Feminine
Feminine grammatical gender.
Location
The name of a place.
Gentilic
Naming a people or nationality.

Theographic Context

Biblical Distribution

1 verse, all in John.

Verse Explorer

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