feminine of a derivative of πρωΐ as noun; day-dawn:--early, morning.
Transliteration:prōḯa
Pronunciation:pro-ee'-ah
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### Core Meaning & Semantic Range
The Greek noun G4405 (πρωΐα, *prōΐa*) is a feminine derivative of G4404 (πρωΐ, *prōΐ*), which functions as an adverb meaning "early" or "in the morning." G4405 specifically denotes the "day-dawn," "early morning," or the "first part of the day." It refers to the period just before or at sunrise, when light begins to appear, signaling the transition from night to day. This semantic range encompasses the earliest hours when activities commence, often with a sense of urgency or newness. While closely related to its root, G4405 as a noun emphasizes the *time period* itself, the dawn or morning, rather than simply the adverbial sense of "early."
### Biblical Occurrences & Contextual Analysis
The term G4405 appears in significant contexts within the New Testament, frequently marking pivotal moments or transitions:
* **[[Matthew 21:18]]**: "Now in the morning, as He returned to the city, He was hungry." This verse describes Jesus' return to Jerusalem from Bethany, early in the morning, leading to the cursing of the fig tree. The morning context here sets the stage for an act of judgment and a demonstration of divine authority.
* **[[Matthew 27:1]]**: "When morning came, all the chief priests and the elders of the people plotted against Jesus to put Him to death." This is a profoundly somber occurrence. The dawn of the day of crucifixion is marked by the Sanhedrin's final decision to deliver Jesus to Pilate. The morning, typically a time of new beginnings, here heralds the culmination of human sin and divine judgment.
* **[[John 21:4]]**: "But when it was now morning, Jesus stood on the shore; yet the disciples did not know that it was Jesus." This appearance of the resurrected Christ to His disciples by the Sea of Tiberias occurs in the early morning. Following a night of fruitless toil in fishing, the dawn brings the unexpected revelation of the Lord, leading to a miraculous catch and a restorative encounter. Here, G4405 underscores a moment of divine visitation and new beginnings for the disciples' ministry.
In each instance, G4405 functions as more than a mere temporal marker; it highlights the setting for significant events, whether of judgment, betrayal, or redemptive revelation.
### Related Words & Concepts
G4405 is intrinsically linked to G4404 (πρωΐ, *prōΐ*), its adjectival/adverbial root, which also signifies "early" or "in the morning." While G4404 often describes the *timing* of an action (e.g., [[John 20:1]], Mary Magdalene coming to the tomb "early"), G4405 specifically names the *period* of the morning itself.
Other related Greek terms include:
* `{{G3799}}` (ὄρθρος, *orthros*): This term also means "dawn" or "daybreak," often emphasizing the very first light of day, the earliest part of G4405.
* `{{G2250}}` (ἡμέρα, *hēmera*): "Day," the broader period that follows G4405.
* `{{G3571}}` (νύξ, *nyx*): "Night," the antithesis of G4405, representing darkness and the preceding period.
The concept of "morning" in biblical thought is often associated with new beginnings, the breaking of light after darkness, and a time for divine activity or human decision.
### Theological Significance
The theological significance of G4405 is deeply interwoven with its literal meaning of "day-dawn." The morning, as the time when light conquers darkness, frequently symbolizes:
* **Revelation and Divine Presence**: Just as the physical sun dispels darkness, the morning can signify the breaking forth of divine truth or the manifestation of God's presence. Jesus' post-resurrection appearance in the morning (John 21:4) powerfully illustrates this, bringing clarity and hope after a night of confusion and futility.
* **New Beginnings and Opportunity**: Each morning offers a fresh start. This is evident in the disciples' renewed commission after their morning encounter with the Risen Lord. It speaks to God's faithfulness in providing new mercies each day (cf. Lamentations 3:23).
* **Judgment and Decision**: While often associated with light and hope, the morning also marks the time when critical decisions are made and consequences unfold. Matthew 27:1, where the Sanhedrin determines Jesus' fate at dawn, highlights the solemnity and gravity that can accompany this time. It is a time when the light exposes actions and intentions.
* **Anticipation and Expectation**: The morning often carries a sense of anticipation for what the day will bring, whether it be the Lord's return (eschatological "morning") or simply the unfolding of God's plan.
The use of G4405 thus imbues these biblical narratives with a sense of temporal precision that carries profound spiritual weight, marking moments of divine intervention, human accountability, and the unfolding of God's redemptive plan.
### Summary
G4405 (πρωΐα) precisely denotes the "early morning" or "day-dawn," a period of transition from night to day. In the New Testament, its occurrences are strategically placed to highlight moments of significant theological import: the dawn of judgment (Matthew 21:18; [[Matthew 27:1]]) and the morning of divine revelation and new beginnings (John 21:4). As a distinct noun from its adverbial root `{{G4404}}` (πρωΐ), G4405 emphasizes the *time itself* as a stage for God's activity and human response. Theologically, it symbolizes the breaking of light over darkness, representing divine presence, new opportunities, and the solemnity of crucial decisions, underscoring the purposeful nature of God's unfolding plan in the early hours of pivotal days.
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