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G439

ἀνθρακιά

anthrakiá /anth-rak-ee-ah'/ Ask about this word
from ἄνθραξ
a bed of burning coals
fire of coals.

Word Study

In depth

A plain-language study of anthrakiá — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anthrakiá, represented by G439, refers to a bed of burning coals or a fire of coals. It is a specific term derived from ἄνθραξ. Despite its vivid imagery, it is used sparingly in scripture, appearing only 2 times in 2 unique verses.

Biblical Occurrences & Contextual Analysis

The two appearances of G439 occur in the Gospel of John and frame a significant moment of failure and restoration for the apostle Peter. In the first instance, as Peter waits in the high priest's courtyard, the servants and officers have made G4160 a fire of coals G439 because it was cold G5592, and Peter stands with them warming himself John 18:18. In the second instance, after the resurrection, the disciples come ashore and find a fire of coals G439 already prepared, with fish and bread on it John 21:9.

Related Words & Concepts

Several related words provide context for the scenes involving the fire of coals:

  • G4160 poiéō (to make or do): This word is used to describe the origin of the first fire, which was made by the servants and officers John 18:18.
  • G5592 psýchos (coolness, cold): This word establishes the reason for the fire in the courtyard; it was because of the cold that the group gathered for warmth John 18:18.
  • G2328 thermaínō (to heat oneself, be warmed): This describes the action of Peter and the others at the first fire, where they warmed themselves John 18:18.

Theological Significance

The theological significance of G439 is found in the powerful contrast between its two uses.

  • A Fire of Denial: The first fire is man-made, a response to physical cold G5592. It is at this fire of coals that Peter, seeking physical warmth, distances himself from Christ and denies him John 18:18. The fire is a backdrop for human weakness and failure.
  • A Fire of Restoration: The second fire of coals is not made by the disciples; they simply find it upon arriving at the shore, prepared for them with food John 21:9. This fire, provided by the resurrected Jesus, becomes the setting for fellowship and the restoration of Peter.

Summary

In summary, anthrakiá G439 is a term whose importance transcends its simple definition. Though mentioned only twice, it marks two pivotal scenes in Peter's journey. It moves from a fire of human making, associated with fear and denial, to a fire of divine provision, associated with grace, fellowship, and reconciliation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

2 verses, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.