Skip to content

προσπήγνυμι

prospḗgnymi /pros-payg'-noo-mee/ Ask about this word
from πρός and πήγνυμι
to fasten to, i.e. (specially), to impale (on a cross)
crucify.
Copy as

Core Meaning & Semantic Range

The Greek word prospḗgnymi, represented by G4362, means to fasten to, or more specifically, to impale on a cross. It is a rare term, appearing only 1 time in 1 unique verse in the Bible, where it describes the act to crucify.

Biblical Occurrences & Contextual Analysis

The single appearance of G4362 occurs in Acts 2:23, where Peter addresses the crowd on the day of Pentecost. The verse frames the crucifixion as an event driven by two distinct forces: divine sovereignty and human wickedness. It states that Jesus was "delivered by the determinate counsel and foreknowledge of God," yet carried out by human agents who, with "wicked hands have crucified and slain" him Acts 2:23. This singular use firmly places the physical act of being fastened to a cross within a profound theological context.

Related Words & Concepts

Several related words from its sole context in Acts 2:23 illuminate the meaning of the crucifixion:

  • G1560 ékdotos (delivered): This term means to be "given out or over, i.e. surrendered." Its use in Acts 2:23 emphasizes that Jesus was surrendered to this fate as part of a divine plan.
  • G3724 horízō (determinate): Meaning "to appoint, decree, specify," this word clarifies that the plan for the crucifixion was divinely "determined." The same word is used to describe how Jesus was "ordained of God to be the Judge" Acts 10:42.
  • G459 ánomos (wicked): This word means "lawless" or "wicked" and describes the nature of the hands that performed the crucifixion Acts 2:23. Jesus himself was "reckoned among the transgressors" (G459), linking him to the very lawlessness he was subjected to Luke 22:37.
  • G337 anairéō (slain): Meaning "to take away (violently), i.e. abolish, murder," this word is paired directly with crucified to describe the ultimate outcome of the act in Acts 2:23.

Theological Significance

The theological weight of G4362 is immense, despite its single use. It is central to understanding the nature of the cross.

  • Divine Sovereignty: The crucifixion was not a random tragedy but was part of the "determinate counsel" (G1012) and "foreknowledge" (G4268) of God Acts 2:23. The event was divinely "delivered" (G1560) and "determined" (G3724).
  • Human Responsibility: While ordained by God, the act was carried out by people. The verse explicitly states, "ye have taken" (G2983) and that it was done "by wicked (G459) hands" (G5495), affirming human accountability in the event Acts 2:23.
  • A Purposeful Act: The crucifixion (G4362) is presented alongside the act of slaying (G337), highlighting the violent death that was part of God's plan to bring salvation and declare Jesus as the Son of God Romans 1:4.

Summary

In summary, G4362 provides the specific term for the act of crucifixion, but its significance is magnified by its context. The single verse where it appears, Acts 2:23, masterfully holds in tension the concepts of God's sovereign plan and humanity's sinful actions. The word prospḗgnymi, therefore, represents the critical intersection where divine purpose was fulfilled through a violent act of human wickedness.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form.

  • Aorist Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

1 verse, all in Acts.

Verse Explorer

Select a verse to begin.