### Core Meaning & Semantic Range
The Greek word **prodídōmi**, represented by `{{G4272}}`, defines the act of giving something first, before the other party has given. Its core meaning is to **first give**. This term is exceptionally rare, appearing only **1 time** in a single verse in the entire Bible, yet it carries significant theological weight in its context.
### Biblical Occurrences & Contextual Analysis
The sole use of `{{G4272}}` is in a rhetorical question in [[Romans 11:35]]: "Or who hath **first given** to him, and it shall be recompensed unto him again?" This verse questions the very possibility of a human being placing God in their debt. The structure emphasizes that no one can initiate a transaction with God that would obligate Him to repay. The act of giving first implies creating an obligation for the recipient, a concept that is presented as impossible in the relationship between humanity and God.
### Related Words & Concepts
The concept of `{{G4272}}` is best understood in relation to the idea of repayment, which is highlighted by a related word found in the same verse:
* `{{G467}}` **antapodídōmi** (recompense, render, repay): This word means to requite, whether for good or evil. It is the direct response implied by the action of `{{G4272}}`. In [[Romans 11:35]], it completes the question by asking who could give first in a way that would require God to **recompense** them. This term is also used when God promises to **repay** vengeance [[Romans 12:19]] and **recompense** the righteous [[Luke 14:14]].
### Theological Significance
The theological significance of `{{G4272}}` is centered on the nature of God's sovereignty and grace.
* **Divine Aseity:** The word establishes that God is not dependent on anything or anyone. The impossibility of anyone having "first given" to God confirms that He is the ultimate source of all things and is never in a position of owing a debt.
* **Rejection of Transactionalism:** By using `{{G4272}}` in a negative rhetorical question, the text argues against a works-based or transactional relationship with God. Salvation and blessing are not earned by giving to God first; they are freely given by Him.
* **The Basis of Recompense:** The word's context in [[Romans 11:35]] clarifies that God's "recompense" `{{G467}}` is not a reaction to a prior human gift. God's rewards and judgments are based on His own righteous character and standards, not on a debt He must repay.
### Summary
In summary, though used only once, `{{G4272}}` is a crucial term for understanding the divine-human relationship. **Prodídōmi** encapsulates the idea of giving first to create an obligation, a premise that [[Romans 11:35]] declares impossible for man to do toward God. This single use powerfully reinforces the doctrine of God as the sovereign and gracious giver who can never be indebted to His creation.
TRV