Skip to content
G4209

πορφύρα

porphýra /por-foo'-rah/ Ask about this word
of Latin origin
the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
purple.

Word Study

In depth

A plain-language study of porphýra — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word porphýra, represented by G4209, refers to the color purple or, by implication, a garment dyed with it. Originating from the name of the "purple" mussel used to create the dye, this term appears 5 times across 5 unique verses in the Bible. It consistently denotes luxury, wealth, and high status.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4209 appears in several distinct contexts that highlight its symbolic weight. It is famously used to describe the clothing of a rich man who "was clothed in purple and fine linen, and fared sumptuously every day" Luke 16:19. The color is also listed among the most valuable merchandise of the great city in Revelation, alongside gold, precious stones, and silk Revelation 18:12. In a display of corrupt opulence, a woman is seen "arrayed in purple and scarlet colour" Revelation 17:4. Conversely, the term is used in the mocking of Jesus, when soldiers "clothed him with purple" before his crucifixion, twisting a symbol of royalty into an instrument of scorn (Mark 15:17, Mark 15:20).

Related Words & Concepts

Several related words help to define the context in which purple appears:

  • G4145 ploúsios (wealthy; figuratively, abounding with): This adjective is used to explicitly describe the man who wears purple as rich, directly linking the color to material abundance Luke 16:19.
  • G1040 býssos (white linen): Often mentioned with purple, fine linen was another costly fabric that signified a luxurious lifestyle, as seen in the attire of the rich man Luke 16:19 and the goods of the doomed city Revelation 18:12.
  • G2847 kókkinos (crimson-colored): This color is paired with purple to describe the extravagant and corrupt attire of the woman in Revelation, emphasizing her splendor Revelation 17:4.
  • G174 akánthinos (thorny): The crown of thorns was placed on Jesus' head as he was being mocked with a purple robe, contrasting the symbol of royal power with an object of immense pain Mark 15:17.

Theological Significance

The symbolic meaning of G4209 is multifaceted, representing both worldly power and its corruption.

  • Worldly Wealth and Status: Purple is consistently used to signify great wealth and a luxurious lifestyle. This is exemplified by the rich man who was clothed in purple daily Luke 16:19 and its inclusion in the list of valuable merchandise Revelation 18:12.
  • Corrupt Authority: The color is associated with the corrupt power of the great city in Revelation. The woman arrayed in purple and scarlet represents a system decked in opulence but full of abominations Revelation 17:4.
  • Mockery of Kingship: In a starkly different context, a purple garment is used to mock Jesus's kingship during his passion. The soldiers clothed him in purple and a crown of thorns, using a symbol of honor to inflict humiliation Mark 15:17.

Summary

In summary, G4209 is a powerful symbol of earthly grandeur. As porphýra, it represents the pinnacle of wealth, worn by the rich and traded as a precious commodity. However, its meaning is shaped by its context, signifying not only the luxury of the wealthy Luke 16:19 but also the decadent corruption of worldly systems Revelation 17:4. Ultimately, this symbol of royalty is inverted when used to mock Christ, demonstrating how the highest emblems of human power can be employed in defiance of divine authority Mark 15:17.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun and an adjective across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Accusative Singular Neuter
  • Genitive Singular Feminine
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Mark and Revelation (2 verses each); never once in the other 24.

2
Mark
1
Luke
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.