from Πόντος; a Pontican, i.e. native of Pontus:--born in Pontus.
Transliteration:Pontikós
Pronunciation:pon-tik-os'
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Greek adjective Ποντικός (Pontikós), Strong's number `{{G4193}}`, is derived from the geographical noun Πόντος (Pontos), meaning "sea" or, more specifically in this context, the region of Pontus. Its core meaning is therefore "of Pontus," or "a native of Pontus." It functions as an ethnonym, identifying an individual's place of origin within the ancient world. The term carries no inherent moral or theological connotation beyond its geographical descriptor.
### Biblical Occurrences & Contextual Analysis
The term Ποντικός (Pontikós) appears only once in the New Testament, in the book of Acts:
* **[[Acts 18:2]]**: "And he found a certain Jew named Aquila, a native of Pontus, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome; and he came to them."
In this singular occurrence, the descriptor "a native of Pontus" (Ποντικός τῷ γένει) is applied to Aquila, a significant figure in the early Christian movement. This detail provides crucial biographical information, indicating Aquila's geographical origin within the Jewish diaspora. It highlights the vast reach of Jewish communities throughout the Roman Empire and, by extension, the diverse origins of early converts to Christianity. The mention of Pontus places Aquila in a region along the southern coast of the Black Sea, emphasizing the wide geographical spread of the Gospel's influence even in its nascent stages.
### Related Words & Concepts
The most directly related word is the noun from which Ποντικός (Pontikós) is derived: Πόντος (Pontos), Strong's number `{{G4195}}`. This noun refers to the region itself, specifically the Roman province of Pontus, which was located in northern Asia Minor. Other related concepts include:
* **Diaspora**: The scattering of Jewish people outside of the land of Israel, a phenomenon that shaped the early Christian missionary efforts. Aquila's journey from Pontus to Rome and then to Corinth exemplifies this widespread dispersion.
* **Geographical diversity of early believers**: The New Testament frequently lists various regions from which people came to hear the Gospel (e.g., [[Acts 2:9-11]]). The mention of Aquila's Pontic origin contributes to this picture of a multi-ethnic, geographically diverse church.
* **Ethnonyms**: Terms used to denote the origin or ethnicity of individuals (e.g., "Galatian," "Cretan," "Cilician"). These terms often provided important context for understanding a person's background and the cultural milieu of the early church.
### Theological Significance
While primarily a geographical descriptor, the theological significance of Ποντικός (Pontikós) lies in its contribution to the broader narrative of God's redemptive plan encompassing all nations. Aquila, a Jew from Pontus, becomes a crucial co-laborer with Paul, demonstrating that God's work transcends geographical boundaries and ethnic distinctions. His background from a distant Roman province underscores the universal call of the Gospel, fulfilling prophecies that people from "every tribe and language and people and nation" would be gathered into God's kingdom ([[Revelation 5:9]]). The inclusion of individuals like Aquila, identified by their diverse origins, illustrates the comprehensive nature of the early church, which truly began to gather believers from "every nation under heaven" ([[Acts 2:5]]). It serves as a subtle yet powerful reminder that the Kingdom of God is not limited to any single region or people group.
### Summary
Ποντικός (Pontikós), Strong's number `{{G4193}}`, is a Greek adjective meaning "of Pontus" or "a native of Pontus." Its sole New Testament occurrence in [[Acts 18:2]] describes Aquila, a significant early Christian figure, as being from this region in Asia Minor. This seemingly simple geographical detail carries profound implications, highlighting the extensive reach of the Jewish diaspora and the diverse origins of believers in the nascent Christian church. It contributes to the biblical narrative of God's universal redemptive plan, demonstrating how individuals from various nations and regions were called to participate in the spread of the Gospel, forming a unified body in Christ that transcended geographical and ethnic boundaries.
TRV