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G415

ἀνελεήμων

aneleḗmōn /an-eleh-ay'-mone/ Ask about this word
from Α (as a negative particle) and ἐλεήμων
merciless
unmerciful.

Word Study

In depth

A plain-language study of aneleḗmōn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word aneleḗmōn, represented by G415, is defined as merciless or unmerciful. It is formed from the negative particle "A" and the word "ἐλεήμων," indicating a negation of mercy. This specific term appears only 1 time in 1 unique verse in the Bible, highlighting its focused application.

Biblical Occurrences & Contextual Analysis

The sole appearance of G415 is in Romans 1:31, where it is part of a list describing the characteristics of a depraved mind. It is listed alongside other negative attributes such as being "without understanding," "covenantbreakers," "without natural affection," and "implacable" Romans 1:31. In this context, being unmerciful is presented as a significant moral and spiritual failure, concluding a catalog of sins.

Related Words & Concepts

Several related words appear alongside G415 in its single biblical context, painting a broader picture of moral corruption:

  • G801 asýnetos (unintelligent; by implication, wicked): This term, translated as foolish or without understanding, is listed directly before other vices in Romans 1:31 and also appears in contexts describing a darkened heart Romans 1:21.
  • G802 asýnthetos (properly, not agreed, i.e. treacherous to compacts): Translated as covenant-breaker, this word points to a lack of integrity and faithfulness in agreements and is found in the list in Romans 1:31.
  • G794 ástorgos (hard-hearted towards kindred): Meaning without natural affection, this describes a coldness and lack of familial love. It appears with "unmerciful" in Romans 1:31 and in a similar list of negative traits in 2 Timothy 3:3.
  • G786 áspondos (literally, without libation... i.e. (by implication) truceless): Defined as implacable or truce-breaker, this signifies an unwillingness to reconcile. It is listed in both Romans 1:31 and 2 Timothy 3:3.

Theological Significance

The theological weight of G415 is understood through its singular, powerful context in scripture.

  • An Indicator of Spiritual Decline: The term unmerciful appears in a passage that explicitly links such behavior to the rejection of God. When people refuse to glorify God, their foolish hearts become darkened Romans 1:21, leading to a state characterized by the vices listed in Romans 1:31.
  • Breakdown of Covenant and Relationship: Being unmerciful G415 is listed alongside being a covenantbreaker G802, without natural affection G794, and implacable G786. This grouping suggests that a merciless spirit is fundamentally opposed to faithful relationships.
  • Characteristic of a Depraved Mind: The state of being unmerciful is presented as a defining feature of a mind that has been given over to depravity. It is not an isolated flaw but part of a complete moral corruption that results from turning away from divine truth.

Summary

In summary, G415 aneleḗmōn is a highly specific term whose meaning is amplified by its sole context. While it appears only once, its placement in Romans 1:31 as part of a list of severe moral failings marks it as a significant indicator of a heart turned from God. It illustrates that being unmerciful is not merely a lack of pity, but a trait deeply connected to faithlessness, relational breakdown, and a depraved spiritual condition.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.