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G3927

παρεπίδημος

parepídēmos /par-ep-id'-ay-mos/ Ask about this word
from παρά and the base of ἐπιδημέω
an alien alongside, i.e. a resident foreigner
pilgrim, stranger.

Word Study

In depth

A plain-language study of parepídēmos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word parepídēmos, represented by G3927, defines the status of an alien alongside, i.e. a resident foreigner. It appears 3 times across 3 unique verses in the Bible, where it is translated as pilgrim or stranger. The term conveys the idea of a person living temporarily in a place that is not their permanent home.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3927 is used to describe the identity of believers in relation to the world. Peter opens his first epistle by addressing the elect as strangers scattered throughout Pontus, Galatia, and other regions, establishing their status as sojourners from the outset 1 Peter 1:1. Later, he beseeches them as "strangers and pilgrims" to live in a manner that reflects their heavenly citizenship by abstaining from worldly lusts 1 Peter 2:11. The author of Hebrews applies this same identity to the patriarchs of faith, who confessed they were "strangers and pilgrims on the earth," living in anticipation of God's promises Hebrews 11:13.

Related Words & Concepts

Several related words expand upon the concept of being a foreigner or the exhortation given to them:

  • G3581 xénos (foreign...a guest or...entertainer:--host, strange(-r)): This term is used alongside G3927 in Hebrews 11:13 to describe the patriarchs. It can also refer to being strangers from God's covenants Ephesians 2:12 or to "strange doctrines" Hebrews 13:9.
  • G3941 pároikos (having a home near, i.e. (as noun) a by-dweller (alien resident):--foreigner, sojourn, stranger): Used in parallel with G3927 in 1 Peter 2:11, this word emphasizes the status of a resident alien. In Ephesians 2:19, believers are told they are "no more strangers and foreigners," but members of God's household.
  • G3870 parakaléō (to call near, i.e. invite, invoke...beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray): This word for "beseech" or "exhort" is directly linked to the identity of a pilgrim. Peter beseeches believers as pilgrims to live holy lives 1 Peter 2:11, and the word is used elsewhere to exhort disciples to continue in the faith Acts 14:22.

Theological Significance

The theological weight of G3927 is significant for understanding the Christian's position in the world.

  • A Call to Holy Living: The identity of a pilgrim is used as the basis for a moral appeal. Because believers are just passing through this world, they are called to abstain from fleshly lusts that are in conflict with the soul 1 Peter 2:11.
  • An Identity of Faith: The heroes of the faith are described as pilgrims, signifying that their life on earth was a journey toward a heavenly promise they had not yet received. Their confession of being pilgrims was an expression of their faith in what was unseen Hebrews 11:13.
  • A Dispersed Community: The believers addressed by Peter are identified as strangers who are scattered. This establishes a collective identity for the church as a people living in exile, away from their true and final home 1 Peter 1:1.

Summary

In summary, G3927 is more than a simple descriptor of a traveler. It is a key theological concept that defines the believer's identity as a temporary resident on earth. This status as a pilgrim or stranger informs Christian ethics, shapes the understanding of faith as a forward-looking journey, and unites the scattered church under a common identity as citizens of a heavenly kingdom.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in 1 Peter (2 verses); never once in the other 25.

1
Hebrews
2
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.