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G3715

ὄρεξις

órexis /or'-ex-is/ Ask about this word
from ὀρέγομαι
excitement of the mind, i.e. longing after
lust.

Word Study

In depth

A plain-language study of órexis — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word órexis, represented by G3715, describes an excitement of the mind, i.e. longing after, often translated as lust. It appears only 1 time in 1 unique verse, making its single usage highly significant.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3715 is in Romans 1:27, where it describes men who, having left the natural G5446 use of the woman G2338, burned G1572 in their lust one toward another. This passage depicts the longing as an intense passion that leads to working G2716 that which is unseemly G808 and receiving a recompence G489 for their error G4106.

Related Words & Concepts

Several related words from its context clarify its meaning:

  • G1572 ekkaíō (to inflame deeply:--burn): This word is used in direct connection with órexis, describing how the men burned in their lust Romans 1:27.
  • G5446 physikós ("physical", i.e. (by implication) instinctive:--natural): This term establishes a contrast. The lust described by órexis is associated with leaving the natural use Romans 1:27, a concept also applied to women in the preceding verse Romans 1:26.
  • G4106 plánē (a straying from orthodoxy or piety:--deceit, to deceive, delusion, error): This word connects the lust to a broader spiritual state of error, for which a due recompense is received Romans 1:27. It is used elsewhere to describe delusion 2 Thessalonians 2:11 and straying James 5:20.

Theological Significance

The theological weight of G3715 is concentrated in its single, specific application.

  • A Departure from the Natural: The use of órexis in scripture is explicitly tied to abandoning what is described as the natural G5446 use, specifically in the context of men leaving the use of the woman G2338 Romans 1:27.
  • An Inflamed and Consuming Passion: The word does not merely mean desire, but an intense longing. Its pairing with ekkaíō ("to inflame deeply") highlights a passion that has burned out of control Romans 1:27.
  • A Consequence of Error: This intense longing is presented as part of a larger state of error G4106. The passage states that acting on this lust results in receiving in themselves the "recompence...which was meet" Romans 1:27.

Summary

In summary, G3715 órexis is a highly specific term for lust or inflamed longing. Its single biblical appearance in Romans 1:27 frames it as a desire that deviates from the natural order, burns intensely, and is linked to a broader spiritual error G4106 that brings about a necessary recompence G489.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
Dative
The indirect object — often "to" or "for".
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.