from ναῦς and κλῆρος ("clerk"); a captain:--owner of a ship.
Transliteration:naúklēros
Pronunciation:now'-klay-ros
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek word ναύκληρος (G3490), transliterated as *naúklēros*, is a compound term derived from ναῦς (*naus*), meaning "ship," and κλῆρος (*klēros*), which can mean "lot," "inheritance," "portion," or by extension, a "person assigned a lot" or a "clerk." The combination yields the core meaning of "ship owner" or "shipmaster." This term denotes not merely a sailor or a pilot, but the individual who possesses ownership and, consequently, ultimate authority and responsibility over a vessel. Its semantic range therefore encompasses the concepts of proprietorship, management, and leadership within a maritime context, implying a significant degree of control and decision-making power concerning the ship, its cargo, and its passengers.
### Biblical Occurrences & Contextual Analysis
The term ναύκληρος (G3490) appears only once in the New Testament, in the book of Acts:
* **[[Acts 27:11]]**: "But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said."
* In this crucial passage, Paul is a prisoner on a voyage to Rome. As the ship encounters dangerous sailing conditions, Paul, having received a divine warning, advises against continuing the journey. However, the Roman centurion Julius, who is in charge of the prisoners, chooses to heed the counsel of the ναύκληρος (the ship's owner) and the κυβερνήτης (the pilot or steersman) instead of Paul's warning. This decision, based on the perceived expertise of the maritime professionals, ultimately leads to the ship being caught in a fierce storm and suffering shipwreck, though all lives are miraculously preserved. The context highlights the authority and practical influence that the ναύκληρος held regarding the ship's operations and safety. The centurion's reliance on the ναύκληρος underscores the common human tendency to trust established worldly expertise over spiritual discernment, a decision that, in this instance, proved costly.
### Related Words & Concepts
The study of ναύκληρος (G3490) is enriched by examining its etymological components and related terms:
* **ναῦς** (*naus*): The root for "ship," emphasizing the maritime nature of the word.
* **κλῆρος** (*klēros*): The root suggesting "lot," "inheritance," or "portion," which in this compound implies ownership or a designated authoritative role. This differentiates the ναύκληρος from mere crew members.
* **κυβερνήτης** (G2942, *kybernētēs*): "Pilot" or "steersman." This term appears alongside ναύκληρος in [[Acts 27:11]]. While the pilot is responsible for the navigation and steering of the ship, the ναύκληρος, as the owner, holds the ultimate authority and financial responsibility for the vessel itself and its overall operation. They represent distinct, though complementary, roles of authority on board.
* **ναύτης** (G3492, *naútēs*): "Sailor" or "mariner." This is a general term for anyone working on a ship, distinct from the specific authority and ownership implied by ναύκληρος.
* **πλοῖον** (G4143, *ploíon*): A general term for "boat" or "ship," used frequently throughout the Gospels and Acts to refer to various vessels.
* **Concepts**: The narrative context also brings forth broader concepts such as human authority and expertise versus divine wisdom, the perils of sea travel in antiquity, and the ultimate sovereignty of God over natural forces and human decisions.
### Theological Significance
While ναύκληρος (G3490) itself describes a secular role and does not carry intrinsic theological weight like terms such as "faith" or "grace," its singular appearance in [[Acts 27:11]] holds significant indirect theological implications. The centurion's decision to trust the ναύκληρος and the pilot over Paul's divinely inspired warning serves as a powerful narrative illustration of humanity's tendency to prioritize worldly wisdom, experience, and perceived authority over spiritual discernment.
The subsequent shipwreck, despite the "expert" advice, underscores the fallibility of human counsel when it stands in opposition to divine guidance. This passage implicitly teaches about the importance of discerning counsel and recognizing that even highly skilled or authoritative individuals can be mistaken. God's sovereignty is highlighted, as He ultimately preserves all lives on board, demonstrating His power even amidst human error and natural disaster. Thus, the ναύκληρος, though a figure of authority in the narrative, becomes an instrument in a larger theological lesson about trust, obedience, and God's overarching plan.
### Summary
The Greek word ναύκληρος (G3490) specifically denotes the "owner of a ship" or "shipmaster," a term derived from ναῦς ("ship") and κλῆρος ("lot" or "portion," implying ownership). It appears only once in the New Testament, in [[Acts 27:11]], where the centurion chooses to trust the advice of the ναύκληρος and the pilot (`{{G2942}}`) over Paul's divinely given warning regarding a dangerous voyage. This term signifies ultimate authority and responsibility for the vessel, distinguishing the ναύκληρος from a mere sailor (`{{G3492}}`) or the pilot who steers the ship. While not a term with inherent theological meaning, its singular use in Acts 27:11 is crucial to the narrative, serving as a poignant illustration of the human tendency to rely on worldly expertise. The subsequent shipwreck highlights the folly of prioritizing human wisdom over divine counsel, thereby underscoring God's ultimate sovereignty and the profound importance of spiritual discernment.
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