from Ναζαρέθ; a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian:--Nazarene, of Nazareth.
Transliteration:Nazōraîos
Pronunciation:nad-zo-rah'-yos
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### Core Meaning & Semantic Range
The Greek term Ναζωραῖος (`{{G3480}}`, *Nazōraîos*) is primarily a gentilic adjective, signifying "an inhabitant of Nazareth." Its root is the proper noun Ναζαρέθ (`{{G3478}}`, *Nazareth*), the small Galilean town where Jesus spent His formative years. The core meaning is thus geographical, identifying a person's origin.
However, the semantic range of Ναζωραῖος extends significantly beyond mere geography. Due to Jesus's association with Nazareth, the term became a primary identifier for Him: "Jesus the Nazarene" or "Jesus of Nazareth." By extension, and crucially for the early church, it evolved into a designation for His followers. This extended meaning, "a Christian," highlights the early connection between the disciples and their Master's earthly origins. While potentially carrying a pejorative connotation given Nazareth's humble reputation (cf. [[John 1:46]]), for believers, it became a distinctive, albeit early, label for those who adhered to "the Way" of Christ.
### Biblical Occurrences & Contextual Analysis
The term Ναζωραῖος (`{{G3480}}`) appears frequently in the New Testament, primarily in the Gospels and Acts, serving various functions:
* **Identifying Jesus:**
* In Matthew 2:23, the evangelist states that Jesus "shall be called a Nazarene," fulfilling prophecy. The precise Old Testament reference is debated among scholars, possibly alluding to the "branch" or "shoot" (Hebrew *netzer*, `{{H5342}}`) of [[Isaiah 11:1]], or perhaps the general low esteem of Nazareth, aligning with prophecies of the Messiah being despised.
* Demons recognize Jesus as "Jesus of Nazareth" ([[Mark 1:24]], [[Luke 4:34]]), indicating a supernatural awareness of His earthly identity.
* The inscription on the cross, ordered by Pilate, famously read "Jesus of Nazareth, the King of the Jews" ([[John 19:19]]), a public declaration of His origin and claim.
* During His arrest, Jesus identifies Himself as "Jesus of Nazareth" ([[John 18:5]], [[John 18:7]]).
* In the book of Acts, Peter repeatedly refers to Jesus as "Jesus of Nazareth" in his sermons and defenses ([[Acts 2:22]], [[Acts 3:6]], [[Acts 4:10]]), emphasizing His human identity and the historical reality of His ministry.
* On the Damascus road, the resurrected Christ identifies Himself to Saul as "Jesus of Nazareth" ([[Acts 22:8]]), underscoring the continuity between the crucified man and the glorified Lord.
* **Identifying Followers of Jesus:**
* The most significant contextual use for the early church is found in [[Acts 24:5]], where Tertullus, a Roman orator, accuses Paul before Felix, stating, "For we have found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes." This verse explicitly uses Ναζωραῖος to refer to Christians as a distinct group or "sect," highlighting how the early believers were identified by their association with Jesus of Nazareth. This likely served as a pejorative label from the perspective of their opponents, akin to "Christians" (`{{G5546}}`) first being used in Antioch ([[Acts 11:26]]).
* [[Acts 6:14]] also reports the accusation against Stephen, that "this Jesus of Nazareth will destroy this place and alter the customs that Moses delivered to us," showing how the followers were associated with Jesus's perceived radical teachings.
### Related Words & Concepts
* **Ναζαρέθ (`{{G3478}}`, *Nazareth*):** The geographical origin of the term, the town itself.
* **Χριστιανός (`{{G5546}}`, *Christianos*):** The more common and enduring self-designation for followers of Christ, first appearing in Antioch ([[Acts 11:26]]). While "Nazarene" was an early, externally applied, and perhaps regionally specific label, "Christian" became the universal and self-adopted identity.
* **"The Way":** Another early designation for the Christian movement, emphasizing their distinctive lifestyle and adherence to Christ's teachings ([[Acts 9:2]], [[Acts 19:9]], [[Acts 24:14]]).
* **Ναζιραῖος (`{{G3479}}`, *Naziraios*):** This word, referring to a Nazirite vow (e.g., Samson in [[Judges 13:5]]), is etymologically distinct from Ναζωραῖος (`{{G3480}}`). Despite the phonetic similarity in English, the Greek forms are different, and there is no direct linguistic connection between Jesus being from Nazareth and the Nazirite vow, though some early Christian apologists may have made a play on words.
* **נֵצֶר (`{{H5342}}`, *netser*):** The Hebrew word for "branch" or "shoot," particularly from [[Isaiah 11:1]], which some scholars connect to Matthew's prophecy in [[Matthew 2:23]] as a possible linguistic and thematic link for "Nazarene."
### Theological Significance
The term Ναζωραῖος (`{{G3480}}`) carries significant theological weight:
1. **Messianic Humility and Fulfillment:** Jesus's association with Nazareth, a town of little renown, underscores the humble and unexpected nature of God's Messiah. As [[John 1:46]] famously asks, "Can anything good come out of Nazareth?" Yet, it was precisely from this unassuming place that the Savior emerged, fulfilling a divine plan that often subverted human expectations. Matthew's enigmatic reference in [[Matthew 2:23]] links Jesus's identity as a Nazarene to the prophetic narrative, suggesting that even His humble origins were part of God's sovereign design.
2. **Identity with Christ:** For the early believers, being called "Nazarenes" meant being identified directly with Jesus Christ, specifically with His earthly life and ministry. It was a badge that marked them as followers of the one who was "Jesus of Nazareth." This identification was not merely geographical but deeply theological, signifying their allegiance to Him as Lord and Messiah.
3. **A Label of Both Derision and Honor:** While opponents used "Nazarene" as a dismissive or even pejorative term (as seen in [[Acts 24:5]]), for those who believed, it was a profound declaration of their faith. It connected them to the one who had been crucified but was now resurrected, validating their commitment despite societal scorn.
4. **Continuity of Salvation History:** The repeated use of "Jesus of Nazareth" by the apostles, particularly Peter, in their evangelistic sermons ([[Acts 2:22]], [[Acts 3:6]], [[Acts 4:10]]), firmly rooted the gospel message in historical reality. It emphasized that the Christ they proclaimed was a real person, from a real place, whose life, death, and resurrection were verifiable events.
### Summary
The Greek word Ναζωραῖος (`{{G3480}}`, *Nazōraîos*) fundamentally means "from Nazareth." It serves as a crucial identifier for Jesus Christ throughout the New Testament, emphasizing His historical and geographical origins as "Jesus of Nazareth." Beyond this primary meaning, the term gained significant theological depth by becoming an early, albeit often externally applied, designation for His followers, the "sect of the Nazarenes" ([[Acts 24:5]]). This label, while potentially carrying a derogatory connotation, became a powerful identifier for the early church, linking their identity directly to their humble yet divine Lord. It underscores themes of prophetic fulfillment, the unexpected nature of God's Messiah, and the profound connection between believers and the historical person of Jesus.
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