### Core Meaning & Semantic Range
The Greek word **Mōseús**, represented by `{{G3475}}`, is the name for **Moses**, the Hebrew lawgiver. It appears **80 times** across **79 unique verses**, highlighting his foundational role as the mediator of the Law and a key prophetic figure in the biblical narrative.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G3475}}` is centrally identified with the giving of the Law. The phrase "the law of **Moses**" is used to define a standard for righteousness, purification, and customs ([[Luke 2:22]], [[Acts 13:39]], [[Acts 15:5]]). Jesus himself references commands given by **Moses** regarding offerings for cleansing [[Matthew 8:4]] and divorce [[Matthew 19:8]]. **Moses** is also presented as a prophet whose writings point to Jesus Christ. Jesus states that if people had believed **Moses**, they would have believed him, "for he wrote of me" [[John 5:46]]. His writings are cited as the beginning of the scriptures that testify of Christ [[Luke 24:27]]. Key events from his life are recounted, such as being learned in the wisdom of the Egyptians [[Acts 7:22]], his encounter with God at the bush [[Mark 12:26]], and his appearance with Elias during the transfiguration of Jesus [[Matthew 17:3]].
### Related Words & Concepts
Several related words expand upon the significance of Moses and his ministry:
* `{{G3551}}` **nómos** (law): This word is intrinsically linked to **Moses**, as he is the mediator through whom the **law** was given [[John 1:17]]. The phrase "the law of **Moses**" appears frequently to describe the entire body of commandments and statutes [[1 Corinthians 9:9]].
* `{{G4396}}` **prophḗtēs** (prophet): **Moses** is identified as a **prophet** who foretold the coming of another **prophet** like himself, a reference to Christ [[Acts 3:22]]. His writings are often grouped with those of "the **prophets**" as a major section of the scriptures [[Luke 16:29]].
* `{{G1125}}` **gráphō** (to write): This verb underscores Moses' role as an author of scripture. His act of writing is cited as the source for laws regarding marriage [[Mark 12:19]] and, most importantly, as a testimony about Jesus [[John 1:45]].
### Theological Significance
The theological weight of `{{G3475}}` is immense, establishing foundational concepts that are fulfilled in the New Testament.
* **Mediator of the Law:** **Moses** is the figure through whom the "ministration of death, written and engraven in stones" was delivered [[2 Corinthians 3:7]]. This Law, while a testimony [[Hebrews 3:5]], could not ultimately justify people from their sins [[Acts 13:39]].
* **Forerunner to Christ:** The New Testament consistently portrays **Moses** as one who prepared the way for Christ. He wrote of Jesus [[John 5:46]], and his actions, such as lifting up the serpent in the wilderness, are a figure of Christ's crucifixion [[John 3:14]].
* **Servant of God:** **Moses** is presented as an example of faithfulness. He was "faithful in all his house, as a **servant**" [[Hebrews 3:5]], though Christ is worthy of more glory as a Son [[Hebrews 3:3]]. He is called "the **servant** of God" whose song is sung alongside the song of the Lamb [[Revelation 15:3]].
### Summary
In summary, `{{G3475}}` **Mōseús** represents far more than just a historical figure. He is the quintessential lawgiver of the Old Covenant, a foundational prophet whose words pointed toward the coming Messiah, and an example of a faithful servant of God. His life and writings are presented as a shadow [[Hebrews 8:5]] of the greater reality and truth that came through Jesus Christ [[John 1:17]]. The frequent use of his name underscores his importance in understanding the continuity of God's redemptive plan, from the law given on a mountain to the grace revealed in Christ.
TRV