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G3441

μόνος

mónos /mon'-os/ Ask about this word
probably from μένω
remaining, i.e. sole or single; by implication, mere
alone, only, by themselves.

Word Study

In depth

A plain-language study of mónos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word mónos, represented by G3441, is a fundamental term for being sole or single. It appears 47 times across 46 unique verses, and its meaning encompasses concepts of remaining, being alone, or being the only one of its kind. Its root is probably from ménō G3306, meaning to remain, which reinforces its sense of being left by oneself or being the only one remaining.

Beyond simply denoting a numerical count of one, mónos often carries the semantic weight of exclusivity or distinctiveness, emphasizing a state of being apart from others or uniquely qualified. It functions to highlight a singular condition, whether chosen, imposed, or inherent. This qualitative aspect differentiates it from a mere quantitative "one," instead underscoring the intrinsic nature of being sole or singularly existing within a given context. The word thus speaks not just to the absence of company, but to the unique identity or position of the subject.

Biblical Occurrences & Contextual Analysis

In scripture, G3441 is used to establish exclusivity and singularity in several contexts. Theologically, it affirms the unique nature of God, as when Jesus addresses the Father as "the only true God" John 17:3. This theme is reinforced in commands to worship and serve God only Matthew 4:10. The word also describes physical solitude, such as when Jesus went into a mountain alone to pray Matthew 14:23. It is used metaphorically as well; for example, a grain of wheat abideth alone unless it falls to the ground and dies to produce fruit John 12:24.

The term G3441 also frequently delineates specific, limited groups or individuals in contrast to a broader context. For instance, Paul asserts his and Barnabas's right to abstain from manual labor, asking "Or I only and Barnabas, have not we power to forbear working?" 1 Corinthians 9:6, implying others might not have this specific liberty. Similarly, in the context of ministry, Paul notes, "These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me" Colossians 4:11, highlighting a select few among many. This usage underscores a pattern of drawing clear boundaries, whether concerning privileges, responsibilities, or recognition, such as when Paul mentions, "Only Luke is with me" 2 Timothy 4:11, or the Philippians' unique support: "no church communicated with me as concerning giving and receiving, but ye only" Philippians 4:15.

Related Words & Concepts

Several related words help define and expand upon the concept of singularity and exclusivity:

  • G3306 ménō (to stay, abide, remain): As the likely root of mónos, this word signifies endurance or remaining in a state. A direct connection is seen in the illustration of a grain of wheat that abideth (ménō) alone (mónos) if it does not die John 12:24.
  • G2398 ídios (one's own, private, separate): This term emphasizes a state of being apart from others. It is used alongside G3441 to describe Jesus leading his disciples up a mountain "apart by themselves" Mark 9:2, creating a state of private separation.
  • G1508 ei mḗ (if not, except, save): This particle creates a sense of exception, functioning similarly to "only". Its use highlights exclusivity, as when the disciples saw no one "save Jesus only" after the transfiguration Matthew 17:8.
  • G3391 mía (one): While mía denotes numerical singularity, signifying "a single unit" or "one of a kind" in a general sense, G3441 mónos goes further to emphasize exclusivity, isolation, or being without others. mónos implies a condition of being sole or unique, whereas mía simply states the quantity of one.

Theological Significance

The theological significance of G3441 is profound, focusing on the absolute uniqueness of God and the nature of true worship.

  • Divine Uniqueness: The word is crucial for defining God's singular identity. He is the "only true God" John 17:3, the "only wise God" 1 Timothy 1:17, and He only possesses immortality 1 Timothy 6:16. This establishes a foundation for His supreme authority and holiness Revelation 15:4.
  • Foundation of Worship: Because God is uniquely sovereign, He is the sole object of worship and service. The command to "worship the Lord thy God, and him only shalt thou serve" Matthew 4:10 is a cornerstone of biblical faith, directing all devotion exclusively to Him.
  • Spiritual Dependence: G3441 illustrates humanity's relationship with God. The declaration that man shall not live by bread alone but by every word of God establishes a principle of complete reliance on divine provision, not just physical sustenance Matthew 4:4.
  • Christ's Solitude and Divine Fellowship: G3441 frequently describes Jesus' physical solitude, which often serves to underscore his unique relationship with the Father and the divine presence that transcends physical aloneness. Despite being left "alone" by his disciples John 16:32 or departing "himself alone" to pray John 6:15, Jesus declares, "I am not alone, but I and the Father that sent me" John 8:16, and "the Father hath not left me alone" John 8:29. This highlights that his aloneness is always paradoxically accompanied by divine fellowship, a theological truth central to his identity and mission.

Summary

The Greek word G3441 mónos is a potent term in the New Testament, extending beyond a simple numerical count to convey a profound sense of singularity, exclusivity, and isolation. Rooted in the concept of remaining, it defines a state of being sole, unique, or apart from others, whether by choice, circumstance, or divine decree. Its usage spans from describing physical solitude, such as Jesus withdrawing to pray alone, to establishing the absolute uniqueness of God and the exclusivity of worship due to Him.

The theological resonance of G3441 is particularly significant. It underpins the foundational truth of God as the "only true God" John 17:3, the "only wise God" 1 Timothy 1:17, and the "only Potentate" 1 Timothy 6:15, who "only hath immortality" 1 Timothy 6:16. This divine singularity necessitates that God alone is the object of worship and service, a command reiterated in the face of temptation Matthew 4:10. Furthermore, mónos illuminates principles of spiritual dependence, as humanity is sustained not by bread alone, but by God's word Matthew 4:4. It also uniquely characterizes Christ's moments of solitude, revealing that even in physical aloneness, he was never truly alone, but in intimate fellowship with the Father John 8:16.

In various contexts, G3441 also functions to delineate specific groups or exceptions, highlighting those who are "only" or "alone" in a particular capacity, such as Paul's fellow workers Colossians 4:11 or the Philippian church's unique support Philippians 4:15. When contrasted with related terms like G3391 mía, which denotes simple numerical oneness, mónos emphasizes the qualitative aspect of being singular, distinct, or set apart. Thus, mónos serves as a crucial lexical tool for articulating core biblical doctrines concerning God's nature, humanity's relationship with the divine, and the specific dynamics of Christian life and ministry.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 112 occurrences, inflected in 11 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter 60×
  • Nominative Singular Masculine 20×
  • Accusative Singular Masculine 11×
  • Dative Singular Masculine
  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Accusative Plural Feminine
  • Genitive Singular Masculine
  • Accusative Plural Neuter
  • Accusative Singular Feminine
  • Dative Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 46 verses across 16 of the 27 books. Most frequent in John (9 verses); never once in the other 11.

7
Matthew
3
Mark
8
Luke
9
John
3
Romans
2
1 Corinthians
1
Galatians
1
Philippians
1
Colossians
1
1 Thessalonians
3
1 Timothy
1
2 Timothy
1
Hebrews
1
2 John
2
Jude
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.