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G3347

μετέπειτα

metépeita /met-ep'-i-tah/ Ask about this word
from μετά and ἔπειτα
thereafter
afterward.

Word Study

In depth

A plain-language study of metépeita — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word metépeita, represented by G3347, means thereafter or afterward. It appears just 1 time across 1 unique verse in the Bible, indicating a highly specific application. Formed from μετά and ἔπειτα, it points to a time subsequent to a previous event.

Biblical Occurrences & Contextual Analysis

In its single biblical occurrence, G3347 is used to establish a crucial and irreversible sequence of events. The word appears alongside G2532 kaí, meaning "and" or "even," to emphasize the timing. In Hebrews 12:17, the author explains that "afterward, when he would have inherited the blessing, he was rejected." This usage establishes a temporal boundary, showing that the desire expressed at a later time could not alter the consequence of a prior action.

Related Words & Concepts

Several related words found in this context illuminate the meaning of "afterward":

  • G2816 klēronoméō (to be an heir to... inherit): This word identifies the blessing that was sought too late. The subject desired to inherit what had already been forfeited Hebrews 12:17.
  • G3341 metánoia (repentance): This defines what was unattainable "afterward." The passage states that the subject "found no place of repentance," highlighting the finality of his situation Hebrews 12:17.
  • G1567 ekzētéō (to search out... seek after): This describes the desperate action taken "afterward." Though he sought the blessing carefully, the opportunity had passed Hebrews 12:17.

Theological Significance

The theological weight of G3347 is concentrated in its sole use, delivering a stark message.

  • Irreversibility of Choice: The word is used to demonstrate that some choices have final consequences. The "afterward" signifies a point of no return, after which the desire to inherit G2816 the blessing was futile.
  • The Limits of Opportunity: The passage shows that while a person may seek after G1567 something with great effort, the timing is critical. In this case, the effort came "afterward" and was therefore rejected.
  • A Known Example: The passage begins by stating, "For ye know G2467 how that afterward..." This frames the event as a clear and understood lesson on the danger of forfeiting a spiritual inheritance.

Summary

In summary, G3347 is a rare but significant word. As metépeita, its single appearance in Hebrews 12:17 is pivotal, marking the moment an opportunity becomes permanently lost. It functions as a solemn warning, illustrating the biblical principle that actions have lasting consequences and that the time to secure a blessing is not indefinite.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adverb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Adverb

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.